Although not performed until a year after “Le Médécin Malgré Lui,” “Faust” was written first. In this work the musician had been intelligently served by his collaborators, who had taken from Goethe’s masterpiece all that which pertained to the action and to the dramatic passion, and left judiciously alone all the psychological, philosophical and metaphysical dissertations. The libretto was admirably cut for the stage, varied in tone and coloring, and contained a fair quota of that fantastic element so effective on the stage and so well liked by the public. And never was the musician better inspired. The Kermesse scene is full of warmth and sunshine; the garden scene is one of an ethereal and enchanting poetry, and the words of passion are by turns softly languishing or full of an intense energy; the scene in the church, where Mephistopheles, pursuing Marguerite even to the very shades of the sanctuary, tries to arrest her prayer, and prevent the unfortunate victim from taking refuge in the Divine mercy, is stamped with a rare feeling of grandeur, and reveals a profoundly dramatic character. Finally, the episode of the death of Valentine and his malediction of Marguerite forms a pathetic and superb scene, which, with its numerous and varied incidents is surely one of the best of this remarkable work. It is a singular thing that the two musicians whose personal and original genius characterize in some sort, from points of view otherwise very different, the reform tendencies of the present French school, should both fall upon these two great masterpieces, “Faust” and “Roméo et Juliette,” each interpreting them after his own manner and according to his own temperament. It was Berlioz who first conceived the idea of appropriating them, and long before Gounod had dreamed of such a thing, had given us “Roméo et Juliette” and his “Damnation de Faust.” Comparison between the works of these two artists is impossible, because of the dissimilarity of their natures and aspirations. In regard to “Faust,” however, we may say that Berlioz, who did not make an opera of it, but a grand musical legend, preserving thus one of the peculiar characteristics of the original work, treated especially the energetic and picturesque part of the drama, whereas Gounod chose rather to reproduce the love poetry, the exalted reverie and that mystic and supernatural perfume which characterizes Goethe’s poem. Although the charming Kermesse scene in Gounod’s score, which is an episode apart from the action, is very well executed, highly colored, of a really exceptional musical interest, it cannot be denied that in picturesque sentiment Berlioz has singularly surpassed his rival in the various and typical episodes of his “Damnation de Faust,” the latin song of the students, the soldier’s chorus, the Hungarian march, the ballet of the sylphs, the military retreat, the chorus of the sylphs and gnomes, etc. On the other hand, whatever is tender and emotional, dreamy and poetic,