Overcome by his first real draught of the bitterness of life, he found
that his emotional moods were clamoring for expression. With the
splendid egotism of genius, he discerned the sorrow of a world in his
own suffering. To dramatize this became his burning desire. The legend
of the Ahasuerus of the sea, cursed by his own determination to overcome
obstacles, opposed by all the powers of nature, seemed to Wagner the
embodiment of his own experience; and he turned to the work of making an
opera out of it, with no purpose except a complete and convincing
expression of the prevailing moods of his own soul. And it was thus that
he came upon the fundamental principles of the theory which set the
musical world agog and raised up lions in his path. The first conviction
that came to him was that of the superiority of a legendary over a
historical story. He subsequently wrote of it thus:—
“In this and all succeeding plans, I turned for the selection of my
material once for all from the domain of history to that of legend....
All the details necessary for the description and presentation of the
conventionally historic, which a fixed and limited historical epoch
demands in order to make the action clearly intelligible,—and which are
therefore carried out so circumstantially by the historical novelists
and dramatists of to-day,—could be here omitted. And by this means the
poetry, and especially the music, were freed from the necessity of a
method of treatment entirely foreign to them, and particularly
impossible as far as music was concerned. The legend, in whatever nation
or age it may be placed, has the advantage that it comprehends only the
purely _human_ portion of this age or nation, and presents this portion
in a form peculiar to it, thoroughly concentrated, and therefore easily
intelligible.... This legendary character gives a great advantage to the
poetic arrangement of the subject for the reason already mentioned,
that, while the simple process of the action—easily comprehensible as
far as its outward relations are concerned—renders unnecessary any
painstaking for the purpose of explanation of the course of the story,
the greatest possible portion of the poem can be devoted to the
portrayal of the inner _motives_ of the action,—those inmost motives of
the soul, which, indeed, the action points out to us as necessary,
through the fact that we ourselves feel in our hearts a sympathy with
them.”[11]
The second conviction that came to him was that of the folly of writing
music at random, instead of clinging to the musical investiture of a
mood once formed. This led him to the abandonment of the set forms of
the established opera, and to the adoption of his own plan of making the
music and poetry an artistic unit. His words in regard to this matter
are worth quoting:—
Public-domain text, read in full here on John Shaqi.
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