agony of body and mind and soul, they confessed. And such confessions!
The very consideration of such of them as now remain in the cold
third-person method of a mere recorder, almost makes one weep; there
is hardly a word that is not almost a certificate of character. With
every desire to confess--for such was the last hope of pleasing their
torturers--their utter ignorance of confessional matter is almost a
proof of innocence.
Just imagine the scene--a village or hamlet, or the poorer quarter
of a small country town with squalid surroundings, marking a poverty
which in this age has no equal; a poor, old, lonely woman whose long
life of sordid misery, of hunger and the diseases that huddle closely
around want, hopeless, despairing, recognising her fate through the
prolonged physical torture with which age and infirmity rendered her
unable even to attempt to cope. Round her gathered, in a sickly ring,
a crowd of creatures debased by the exercise of greed and cruelty to a
lower level than the beasts. Their object is not to inquire, to test,
to judge; but only to condemn, to wreck, to break, to shatter. Some
of them, she realises even in her agony, are spurred on by the same
zeal which animated the cruelty of followers of Ignatius in the grim
torture-chambers of the Inquisition.
The poor dazed, suffering old creature, racked with pains prolonged
beyond endurance, tries to rally such glimmerings of invention as
are possible to her untaught, unfed mind; but finds herself at every
failure fluttering helplessly against a wall of spiritual granite which
gives back not even an echo to her despairing cry. At last she comes
to that stage where even fright and fear have no standing room, and
where the blank misery of suffering ceases to be effective. Then the
last flicker of desire for truth or rectitude of purpose dies away, and
she receives in feeble acquiescence such suggestions as are shouted
or whispered to her, in the hope that by accepting them she may win a
moment’s ease of body or mind, even if it be her last on earth. Driven
beyond mortal limits her untutored mind gives way; and with the last
remnants of her strength she yields her very soul to her persecutors.
The end does not matter to her now. Life has no more to offer her--even
of pain, which is the last conscious tie to existence. And through
it all, ghoul-like, watching and waiting for the collapse, whilst
outwardly he goes through the mechanical ritual of prayer, we see in
the background the sinister figure of the attorney, preparing in his
mind such evidence as he may procure or invent for his work of the next
day.
Public-domain text, read in full here on John Shaqi.
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