First of all the question of sex has to be considered; and it is herein
that, lacking suitable and full opportunity, discovery of such an
imposture must have been at once detected--certainly had it commenced
at an early age. In babyhood the whole of the discipline of child-life
begins. The ordinary cleanliness of life has to be taught, and to this
end there is no portion of the infantile body which is not subject to
at least occasional inspection. This disciplinary inspection lasts
by force of habit until another stage on the journey towards puberty
has been reached. Commercial use in America fixes stages of incipient
womanhood--by dry goods’ advertisement--as “children’s, misses’ and
girls’ clothing,” and the illustration will sufficiently serve. It
seems at first glance an almost unnecessary intrusion into purely
domestic life; but the present is just one of those cases where the
experience of women is not only useful but necessary. In a question
of identity of sex the nursemaid and the washerwoman play useful
parts in the witness box. Regarding Elizabeth’s childhood no question
need ever or can ever arise. For at least the first ten years of her
life, a woman’s sex _need_ not be known outside the nursery and the
sick room; but then this is the very time when her attendants have
direct and ample knowledge. Moreover in the case of the child of Queen
Anne (Boleyn) there was every reason why the sex should have been
unreservedly known. Henry VIII divorced Katherine of Aragon and married
Anne in the hope of having legitimate male issue to sit on the throne
of England. Later, when both Katherine and Anne had failed to satisfy
him as to male issue, he divorced Anne and married Jane Seymour for
the same purpose. In the interval either his views had enlarged or
his patience had extended; for, when Jane’s life hung in the balance,
owing to an operation which the surgeons considered necessary, and the
husband was consulted as to which life they should, in case of needful
choice, try to save, his reply was peculiar--though, taken in the light
of historical perspective, not at variance with his dominating idea.
Gregorio Leti thus describes the incident (the quotation is made from
the translation of the Italian into French and published in Amsterdam
in 1694):--
“Quand les médécins demandèrent au Roi qui l’on sauverait de
la mère ou de l’enfant, il répondit, qu’il auroit extremement
souhait de pouvoir sauver la mère et l’enfant, mais que cel
n’étant possible, il vouloit que l’on sauvat l’enfant plutôt que
la mère parce qu’il trouveroit assez d’autres femmes.”
Public-domain text, read in full here on John Shaqi.
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