objected, with the result that there were alarums and excursions and
the partnership was rudely dissolved--which is a proof that though the
aged philosopher’s mind had been vitiated by the evil promptings of his
wily companion he had not quite declined to idiocy.
C. LA VOISIN
In Paris a woman named Des Hayes Voisin, a widow who had taken up the
business of a midwife, towards the end of the seventeenth century
made herself notorious by the telling of fortunes. Such at least
was the manifest occupation of the worthy lady, and as she did not
flaunt herself unduly, her existence was rather a retired one. Few who
did not seek her services knew of her existence, fewer still of her
residence. The life of a professor of such mysteries as the doings of
Fate--so-called--is prolonged and sweetened by seclusion. But there
is always an “underground” way of obtaining information for such as
really desire it; and Madame Voisin, for all her evasive retirement,
was always to be found when wanted--which means when she herself wanted
to be found. She was certainly a marvellous prophet, within a certain
range of that occult art. Like all clever people she fixed limitations
for herself; which was wise of her, for to prophesy on behalf of every
one who may yearn for a raising of the curtain, be it of never so small
a corner, on all possible subjects, is to usurp the general functions
of the Almighty. Wisely therefore, Madame Voisin became a specialist.
Her subject was husbands; her chief theme their longevity. Naturally
such women as were unsatisfied with the personality, circumstances,
or fortunes of their partners, joined the mass of her _clientèle_, a
mass which taking it “bye and large” maintained a strange exactness
of dimensions. This did not much trouble the public, or even the body
of her clients, for no one except Madame herself knew their numbers.
It was certainly a strange thing how accurately Madame guessed, for
she had seemingly no data to go on--the longevity of the husbands were
never taken into the confidence of the prophet. She took care to keep
almost to herself the rare good fortune, in a sense, which attended her
divination; for ever since the misfortune which had attended the late
Marquise de Brinvilliers became public, the powers of the law had taken
a quite unnecessary interest in the proceedings of all of her cult.
Longevity is quite a one-sided arrangement of nature; we can only be
sure of its accuracy when it is too late to help in its accomplishment.
In such a game there is only one throw of the dice, so that it behoves
anyone who would wager successfully to be very sure that the chances
are in his--or her--favour.
Public-domain text, read in full here on John Shaqi.
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