for in a degree in some way approximate to results, prices ran high.
Poisoning on a successful scale requires skilful and daring agents,
whose after secrecy as well as whose present aid has to be secured.
Exili and Glasser--one of the Italians and the German--did a thriving
trade. As usual in such illicit traffic, the possibility of purchase
under effective conditions made a market. There is every reason to
believe from after results that La Voisin was one such agent. The cause
of La Brinvilliers entering the market was the purely personal one of
an affair of sensual passion. Death is an informative circumstance.
Suspicion began to leak out that the polyglot firm of needy foreigners
had dark dealings. Two of them--the Italians--were arrested and sent to
the Bastille where one of them died. By unhappy chance the other was
given as cell-companion Captain Sainte-Croix, who was a lover of the
Marquise de Brinvilliers. Sainte-Croix as a Captain in the regiment
of the Marquis had become intimate in his house. Brinvilliers was a
fatuous person and of imperfect moral vision. The Captain was handsome,
and Madame la Marquise amorous. Behold then all the usual _personnel_
of a tragedy of three. After a while the intrigue became a matter of
family concern. The lady’s father,--the Civil Lieutenant d’Aulroy,
procured a _lettre de cachet_, and had the erring lover immured in the
Bastille as the easiest and least public way out of the difficulty.
“Evil communications corrupt good manners,” says the proverb. The
proverbial philosopher understated the danger of such juxtaposition.
Evil manners added corruption even to their kind. In the Bastille the
exasperated lover listened to the wiles of Exili; and another stage
of misdoing began. The Marquise determined on revenge, and be sure
that in such a case in such a period even the massive walls of the
Bastille could not prevent the secret whisper of a means of effecting
it. D’Aulroy, his two sons, and another sister perished. Brinvilliers
himself was spared through some bizarre freak of his wife’s conscience.
Then the secret began to be whispered--first, it was said, through
the confessional; and the _Chambre Ardente_, analogous to the British
Star Chamber, instituted for such purposes, took the case in hand. The
result might have been doubtful, for great social forces were at work
to hush up such a scandal, but that, with a truly seventeenth century
candour, the prisoner had written an elaborate confession of her guilt,
which if it did not directly assure condemnation at least put justice
on the right track.
Public-domain text, read in full here on John Shaqi.
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