His classmate told, at his home in Philadelphia, of this good work. The
Church of the Advent in that city needed a rector. A committee came to
hear Brooks, of course without his knowledge, were delighted, and called
him to their poor parish.
Fearful that he would not give satisfaction, young Brooks, now
twenty-four years of age, consented to preach for three months, and at
the end of that time accepted the call for a year, at a salary of one
thousand dollars.
"The dissatisfaction with his work," says Dr. Arthur Brooks, "and the
eagerness to press on to something better and more complete, while all
the time men were praising what he had done, was always a recognized
feature of his power."
Fortunately for young Brooks, Dr. Vinton had moved to Philadelphia, and
had become rector of the Church of the Holy Trinity, in a wealthy part
of the city.
Not forgetting his former parishioner, he invited the young preacher to
occupy his pulpit Sunday afternoons. Both here and at the Advent,
Phillips Brooks soon won a place in the hearts and lives of his hearers.
Dr. Vinton was called to St. Mark 's Church, in New York, and Phillips
Brooks was asked to take his place at the Holy Trinity. He did not
accept till invited the third time, and finally became rector Jan. 1,
1862, when he was twenty-seven.
During Phillips Brooks's ten years in Philadelphia, he took a fearless
stand for the colored people, and in all that related to the Civil War.
When the three months' men were called out to defend Philadelphia from a
feared attack of the Confederates, young Brooks, with a shovel on his
shoulder, was in the van to help throw up earthworks.
In his Thanksgiving sermon, Nov. 26, 1863, he thanked God "that the
institution of African slavery in our beloved land is one big year
nearer to its inevitable death than it was last Thanksgiving Day."
When Abraham Lincoln lay dead at Independence Hall, in the journey from
Washington to Springfield, Ill., Phillips Brooks preached a noble
sermon, April 23, 1865. Many have recalled these words, which might be
written of himself, now that he has gone from us.
"In him," said Phillips Brooks, "was vindicated the greatness of real
goodness and the goodness of real greatness.... How many ears will never
lose the thrill of some kind word he spoke--he who could speak so kindly
to promise a kindness that always matched his word. How often he
surprised the land with a clemency which made even those who questioned
his policy love him the more for what they called his weakness; seeing
the man in whom God had most embodied the discipline of freedom not only
could not be a slave, but could not be a tyrant....
Public-domain text, read in full here on John Shaqi.
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