Dr. Brooks was a Broad Churchman, and broad in every sense of the word. His secretary tells of a conversation he had with the rector, when, after differing in opinion, he said to Phillips Brooks, "I am very sorry that I have said what I have just said." "Why?" was asked. "Because it is not pleasant to me to differ with you in opinions," was the reply of the secretary. Dr. Brooks answered with much earnestness, "This is a free country, and every man has the right to express his own opinions." Phillips Brooks was one of the most tolerant of men. In two lectures on "Tolerance," delivered before the students of several divinity schools of the Episcopal Church, he said, "Tolerance is the willing consent that other men should hold and express opinions with which we disagree, until they are convinced by reason that those opinions are untrue. "I know some ministers," he said, "who want all their parishioners to think after their fashion, and are troubled when any of their people show signs of thinking for themselves, and holding ideas which the minister does not hold. Thank God, the human nature is too vital, especially when it is inspired with such a vital force as Christian faith, to yield itself to such unworthy slavery.... "Bidden to believe that souls would be punished for wrong-thinking, people have come to doubt whether souls would be punished for anything at all. The only possibility of any light upon the darkness, any order in the confusion, must lie in the clear and unqualified assertion that such as God is can punish such as men are for nothing except wickedness, and that honestly mistaken opinions are not wicked.... "The only ground for us to take is simply the broad ground that error is not punishable at all. Error is not guilt. The guilt of error is the fallacy and fiction which has haunted good men's minds." Again he said, "Insincerity (whether it profess to hold what we think is false or what we think is true), cant, selfishness, deception of one's self or of other people, cruelty, prejudice,--these are the things with which the Church ought to be a great deal more angry than she is. The anger which she is ready to expend upon the misbeliever ought to be poured out on these." "The noblest utterance of hopeful tolerance in all that noble century," said Dr. Brooks of the Pilgrims, "was in the famous speech in which John Robinson, their minister, bade loving farewell to his departing flock at Leyden, in which occur those memorable words, 'I am verily persuaded, I am very confident, that the Lord has more truth to break out of His holy word.'" "At the consecration of Trinity Church," says the Rev. Julius H. Ward, "he invited prominent Unitarian clergymen, and at least one layman, to receive the communion." And yet Phillips Brooks's one gospel message, in which he believed and spoke, was the power of Christ unto salvation.