"The Practice of Piety," by Dr. Lewis Bayley, Bishop of Bangor in King
James's time, was translated into several languages, and passed through
more than fifty editions during a century. The other book was written by
the Rev. Arthur Dent, the Puritan pastor of Shoebury in Essex.
Young Bunyan changed his outward life after his marriage. He says, "I
fell in with the religion of the times, to go to church twice a day,
very devoutly to say and sing as the others did, yet retaining my wicked
life."
Exceedingly fond of athletic sports, it was the fashion of the day to
enjoy them on Sunday after the sermon. Sometimes the people danced on
the village green, or rang the bells for hours, or played tip-cat or
other sports.
James I. had issued a proclamation that "his good people should not be
disturbed, letted, or discouraged, after the end of the divine service
from any lawful recreations, such as dancing, either of men or women;
archery for men; leaping, vaulting, or any such harmless recreations."
Bunyan's minister, Vicar Hall, was opposed to these forms of Sabbath
breaking, and denounced them from the pulpit in words which the young
married man thought were especially aimed at him. He went home "with a
great burden upon his spirit," but after dinner, "shook the sermon out
of his mind," and went out to play tip-cat on the green.
As Bunyan was in the midst of the game, "having struck the cat one blow
from the hole," he says, "just as I was about to strike it a second
time, a voice did suddenly dart from heaven into my soul, which said,
'Wilt thou leave thy sins and go to heaven, or have thy sins and go to
hell?' At this I was put into an exceeding maze. Wherefore, leaving my
cat on the ground, I looked up to heaven, and was as if I had, with the
eyes of my understanding, seen the Lord Jesus looking down upon me, as
being very hotly displeased with me."
The impression soon wore away, and Bunyan became as reckless as ever. A
month went by, and "one day," he says, "as I was standing at a
neighbor's shop-window, cursing and swearing, and playing the madman,
after my wonted manner, there sat within the woman of the house, and
heard me; who, though she was a very loose, ungodly wretch, yet
protested that I swore and cursed at that most fearful rate, that she
was made to tremble to hear me; and told me further, that I was the
ungodliest fellow for swearing that she ever heard in all her life; and
that I, by thus doing, was enough to spoil all the youth in the whole
town, if they came but in my company."
Public-domain text, read in full here on John Shaqi.
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