The next note is mere political, an ebullition of party rage, in which Mr. Smith abuses the present ministry with great bitterness, talks of "wickedness," "weakness," "ignorance," "temerity," after the usual fashion of opposition pamphlets, and clamours loudly against what, with an obstinacy of misrepresentation hardly to be credited, he persists in terming the "persecuting laws" against the Roman Catholics.... He is very anxious that his political friends should not desist from urging the question--an act of tergiversation and unconsistency which, he thinks, would ruin them in the estimation of the public. Yet, if we mistake not, these gentlemen, at least that portion of them with which Mr. Smith (as we are told) is most closely connected, gave up, without a blush, India, Reform, and Peace, all of which they taught us to believe were vital questions in which the honour or the security of the country was involved. But Catholic emancipation has some peculiar recommendations. It is odious to the people, and painful to the King, and therefore it cannot be delayed, without an utter sacrifice of character.... Now we are by no means so eager on Mr. Smith in what he would term the cause of _religious freedom_. We belong to that vulgar school of timid churchmen, to whom the elevation of a vast body of sectaries to a level with the establishment, is a matter of very grave consideration, if not of alarm. We think that something is due to the prejudices (supposing them to be no more than prejudices) of nine-tenths of the people of England; and we are even so childish (for which we crave Mr. Smith's pardon) as to pay some regard to the feelings of the King, in whose personal mortification, we fairly own, we should not take the smallest pleasure....