Famous Reviews, Selected and Edited with Introductory Notes by R. Brimley Johnson
History
Famous Reviews, Selected and Edited with Introductory Notes by R. Brimley Johnson
Books -- Reviews; Criticism; English literature -- 18th century -- History and criticism; English literature -- 19th century -- History and criticism
Mrs. Moore practically extends the same doctrine to cards and
assemblies. No cards--because cards are employed in gaming; no
assemblies--because many dissipated persons pass their lives in
assemblies. Carry this but a little further, and we must say,--no wine,
because of drunkenness; no meat, because of gluttony; no use, that there
may be no abuse! The fact is, that Mr. Stanley wants not only to be
religious, but to be at the head of the religious. These little
abstinences are the cockades by which the party are known,--the rallying
points for the evangelical faction. So natural is the love of power,
that it sometimes becomes the influencing motive with the sincere
advocates of that blessed religion, whose very characteristic excellence
is the humility which it inculcates.
We observe that Mrs. Moore, in one part of her work, falls into the
common error about dress. She first blames ladies for exposing their
persons in the present style of dress; and then says, if they knew their
own interest,--if they were aware how much more alluring they were to
men when their charms are less displayed, they would make the desired
alteration from motives merely selfish.
"Oh! if women in general knew what was their real interest! if they
could guess with what a charm even the _appearance_ of modesty
invests its possessor, they would dress decorously from mere
self-love, if not from principle. The designing would assume modesty
as an artifice; the coquet would adopt it as an allurement; the pure
as her appropriate attraction; and the voluptuous as the most
infallible art of seduction." I. 189.
If there is any truth in this passage, nudity becomes a virtue; and no
decent woman, for the future, can be seen in garments.
Public-domain text, read in full here on John Shaqi.
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