The truth is, that Mr. Gladstone has fallen into an error very common among men of less talents than his own. It is not unusual for a person who is eager to prove a particular proposition to assume a _major_ of huge extent, which includes that particular proposition, without ever reflecting that it includes a great deal more. The fatal facility with which Mr. Gladstone multiplies expressions stately and sonorous, but of indeterminate meaning, eminently qualifies him to practise this sleight on himself and on his readers. He lays down broad general doctrines about power, when the only power of which he is thinking is the power of governments, and about conjoint action when the only conjoint action of which he is thinking is the conjoint action of citizens in a state. He first resolves on his conclusion. He then makes a _major_ of most comprehensive dimensions, and having satisfied himself that it contains his conclusion, never troubles himself about what else it may contain: and as soon as we examine it we find that it contains an infinite number of conclusions, every one of which is a monstrous absurdity. It is perfectly true that it would be a very good thing if all the members of all the associations in the world were men of sound religious views. We have no doubt that a good Christian will be under the guidance of Christian principles, in his conduct as director of a canal company or steward of a charity dinner. If he were, to recur to a case which we have before put, a member of a stage-coach company, he would, in that capacity, remember that "a righteous man regardeth the life of his beast." But it does not follow that every association of men must, therefore, as such association, profess a religion. It is evident that many great and useful objects can be attained in this world only by co-operation. It is equally evident that there cannot be efficient co-operation, if men proceed on the principle that they must not co-operate for one object unless they agree about other objects. Nothing seems to us more beautiful or admirable in our social system than the facility with which thousands of people, who perhaps agree only on a single point, can combine their energies for the purpose of carrying that single point. We see daily instances of this. Two men, one of them obstinately prejudiced against missions, the other president of a missionary society, sit together at the board of a hospital, and heartily concur in measures for the health and comfort of the patients. Two men, one of whom is a zealous supporter and the other a zealous opponent of the system pursued in Lancaster's schools, meet at the Mendicity Society, and act together with the utmost cordiality. The general rule we take to be undoubtedly this, that it is lawful and expedient for men to unite in an association for the promotion of a good object, though they may differ with respect to other objects of still higher importance. * * * * *