The conclusion seems inevitable that whilst the artistic strength of
George Sand's writings is sufficient to command readers among those most
out of harmony with her views, to minds in sympathy with her own these
romances, because they express and enforce with earnestness, sincerity
and fire, the sentiments of a poetic soul, a generous heart, and an
immense intelligence, on subjects of consequence to humanity, have a
higher value than can attach to skillful development of plot and
intrigue, mere display of literary cleverness, or of the storings of
minute observation.
Her opinions themselves have been widely misapprehended, perhaps because
her personality--or rather that imaginary personage, the George Sand of
the myths--has caused a confusion in people's minds between her ideal
standard and her individual success in keeping up to it. We would not
ignore the importance of personal example in one so famous as herself.
We may pass by eccentricities not inviting to imitation; for if any of
her sex ever thought to raise themselves any nearer to the level of
George Sand by smoking or wearing men's clothes, such puerility does not
call for notice. Still, the influence she strenuously exerted for good
as a writer for the public would have worked more clearly had she never
seemed to swerve from the high principles she expressed, or been led
away by the disturbing forces of a nature calm only on the surface.
Nothing is more baffling than the incomplete revelations of a very
complex order of mind, with its many-sided sympathies and its apparent
contradictions. The self-justification she puts forward for her errors
is sometimes sophistical, but not for that insincere. She is not trying
to make us her dupes; she is the dupe herself of her dangerous
eloquence. But her moral worth so infinitely outweighed the alloy as to
leave but little call, or even warrant, for dwelling on the latter. "If
I come back to you," said her old literary patron Delatouche, into whose
disfavor she had fallen awhile, when he came years after to ask for the
restitution of the friendship he had slighted, "it is that I cannot help
myself, and your qualities surpass your defects."
To pass from herself to her books, no one has made more frank, clear and
unchanging confession of their heart's faith or their head's principles.
Her creed was that which has been, and ever will be in some guise, the
creed of minds of a certain order. She did not invent it. Poets,
moralists, theologians, have proclaimed it before her and after her. She
found for it a fresh mode of expression, one answering to the needs of
the age to which she belonged.
Public-domain text, read in full here on John Shaqi.
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