Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
To explain what I mean I will take this parallel of the technique of
music, of which I know even less than of the technique of natural
history. To begin with a simple though moving musical instrument,
suppose an expert told me that a coach-horn could be blown quite as well
if it were only two feet long. I should believe him; partly because it
seems probable enough, and partly because I know nothing about the
matter. I am not even an incompetent coach-horn blower. But I should
certainly not believe him if he told me, as a generalization about all
musical instruments, that half a musical instrument was better than no
music, or even as good as any music. I should disbelieve it because it
is inconsistent with the general nature of a musical instrument, or any
instrument. I should disbelieve it long before I had thought of the
thousand particular instruments to which it does not apply. I should
not primarily need to think of the particular examples, though they are
obvious enough. A stringed instrument cannot even be called stringed
without two fixed points to hold both ends of the string. At the stage
when the fiddle-strings floated like filaments in the void, feeling
their way towards an evolutionary other end of nowhere, there could be
nothing serving any purpose of a fiddle. A drum with a hole in is not a
drum at all. But an evolutionary drum has to turn slowly into a drum,
when it has begun by being only a hole. I cannot see any survival for a
bagpipe that begins by being slit; I think such bagpipes would die with
all their music in them. I feel a faint doubt, mingled with fascination,
about the idea that a violin could grow out of the ground like a tree;
it would at least make a charming fairy story. But whether or no a
fiddle could grow like a tree, I feel sure nobody could play on it while
it was still only a twig. But all these, as I say, are only examples
that throng into the mind afterwards, of a principle seen in a flash
from the first. Of things serving particular purposes, by a balance and
arrangement of parts, it _cannot_ be generally true that they are fit
for use before they are finished for use. It is against the general
nature of such things; and can only be true by an individual
coincidence. I can see for myself, for instance, that some particular
case like the trunk of an elephant might really be compared to the
simpler case of the coach-horn. Length and flexibility _are_ mere
matters of degree; and I might possibly find it convenient if my nose
were six inches longer, and sufficiently lively to be able to point
right and left at various objects on the tea-table. But this is simply
an accident of the particular qualities of length and laxity, not a
general truth about the qualities of growth and use. It is not in the
least true that I should experience the least convenience from the
membrane between my fingers thickening or widening a little; even if an
evolutionist at my elbow comforted and inspired me with the far-off
Public-domain text, read in full here on John Shaqi.
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