Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
I suggest very seriously that it will do good to our credit for courage
and right reason if we drop this way of doing things. The conversions
that have converted the world were not effected by this sort of
evolutionary curve. St. Paul did not pretend that he had changed slowly
and imperceptibly from a Pharisee to a Christian. Victor Hugo did not
maintain that he had been very right to be a Royalist, and only a little
more right to be a Republican. If we have come to the conclusion that we
have been wrong, let us say so, and congratulate ourselves on being now
right; not insinuate that in some relative fashion we were just as right
when we were wrong. For in this respect the progressive is the worst
sort of conservative. He insists on conserving, in the most obstinate
and obscurantist fashion, all the courses that have been marked out for
progress in the past. He does literally, in the rather unlucky metaphor
of Tennyson, “let the great world spin for ever down the ringing grooves
of change.” For anyone who changes in that fashion has only got into a
groove. There is no obligation on anybody to invent evolutionary excuses
for all these experiments. There is no need to be so much ashamed of our
blunders as all that. It is human to err; and the only final and deadly
error, among all our errors, is denying that we have ever erred.
Milton and Merry England
Mr. Freeman, in contributing to the “London Mercury” some of those
critical analyses which we all admire, remarked about myself (along with
compliments only too generous and strictures almost entirely just) that
there was very little autobiography in my writings. I hope the reader
will not have reason to curse him for this kindly provocation, watching
me assume the graceful poses of Marie Bashkirtseff. But I feel tempted
to plead it in extenuation or excuse for this article, which can hardly
avoid being egotistical. For though it concerns one of those problems of
literature, of philosophy and of history that certainly interest me more
than my own psychology, it is one on which I can hardly explain myself
without seeming to expose myself.
Public-domain text, read in full here on John Shaqi.
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