Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
In truth, it would be much more practical to be more logical. If street
musicians are a nuisance, let them be legislated against for being a
nuisance. If begging is really wrong, a logical law should be imposed on
all beggars, and not merely on those whom particular persons happen to
regard as being also nuisances. What this sort of opportunism does is
simply to prevent any question being considered as a whole. I happen to
think the whole modern attitude towards beggars is entirely heathen and
inhuman. I should be prepared to maintain, as a matter of general
morality, that it is intrinsically indefensible to punish human beings
for asking for human assistance. I should say that it is intrinsically
insane to urge people to give charity and forbid people to accept
charity. Nobody is penalized for crying for help when he is drowning;
why should he be penalized for crying for help when he is starving?
Every one would expect to have to help a man to save his life in a
shipwreck; why not a man who has suffered a shipwreck of his life? A man
may be in such a position by no conceivable fault of his own; but in any
case his fault is never urged against him in the parallel cases. A man
is saved from shipwreck without inquiry about whether he has blundered
in the steering of his ship; and we fish him out of a pond before asking
whose fault it was that he fell into it. A striking social satire might
be written about a man who was rescued again and again out of mere
motives of humanity in all the wildest places of the world; who was
heroically rescued from a lion and skilfully saved out of a sinking
ship; who was sought out on a desert island and scientifically recovered
from a deadly swoon; and who only found himself suddenly deserted by all
humanity when he reached the city that was his home.
Public-domain text, read in full here on John Shaqi.
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