Fantasia of the UnconsciousLawrence, D. H. (David Herbert)
Philosophy
Fantasia of the Unconscious
Lawrence, D. H. (David Herbert)
Psychoanalysis; Sex; Subconsciousness
But even in its profoundest, and most elemental movements, the soul is
still individual. Even in its most material consciousness, it is still
integral and individual. You would think the great blood-stream of
mankind was one and homogeneous. And it is indeed more nearly one,
more near to homogeneity than anything else within us. The
blood-stream of mankind is almost homogeneous.
But it isn't homogeneous. In the first place, it is dual in a perfect
dark dynamic polarity, the sexual polarity. No getting away from the
fact that the blood of woman is dynamically polarized in opposition,
or in difference to the blood of man. The crisis of their contact in
sex connection is the moment of establishment of a new flashing
circuit throughout the whole sea: the dark, burning red waters of our
under-world rocking in a new dynamic rhythm in each of us. And then in
the second place, the blood of an individual is his _own_ blood. That
is, it is individual. And though we have a potential dynamic sexual
connection, we men, with almost every woman, yet the great outstanding
fact of the individuality even of the blood makes us need a
corresponding individuality in the woman we are to embrace. The more
individual the man or woman, the more unsatisfactory is a
non-individual connection: promiscuity. The more individual, the more
does our blood cry out for its own specific answer, an individual
woman, blood-polarized with us.
We have made the mistake of idealism again. We have thought that the
woman who thinks and talks as we do will be the blood-answer. And we
force it to be so. To our disaster. The woman who thinks and talks as
we do is almost sure to have no dynamic blood-polarity with us. The
dynamic blood-polarity would make her different from me, and not like
me in her thought mode. Blood-sympathy is so much deeper than
thought-mode, that it may result in very different expression,
verbally.
We have made the mistake of turning life inside out: of dragging the
day-self into the night, and spreading the night-self over into the
day. We have made love and sex a matter of seeing and hearing and of
day-conscious manipulation. We have made men and women come together
on the grounds of this superficial likeness and commonalty--their
mental, and upper sympathetic consciousness. And so we have forced the
blood to submission. Which means we force it into disintegration.
Public-domain text, read in full here on John Shaqi.
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