Fantasia of the UnconsciousLawrence, D. H. (David Herbert)
Philosophy
Fantasia of the Unconscious
Lawrence, D. H. (David Herbert)
Psychoanalysis; Sex; Subconsciousness
This circuit of vital sex magnetism, at first loose and wide,
gradually closes and becomes more powerful, contracts and grows more
intense, until the two individuals arrive into contact. And even then
the pulse and flow of attraction and recoil varies. In free wild life,
each touch brings about an intense recoil, and each recoil causes an
intense sympathetic attraction. So goes on the strange battle of
desire, until the consummation is reached.
It is the precise parallel of what happens in a thunder-storm, when
the dynamic forces of the moon and the sun come into collision. The
result is threefold: first, the electric flash, then the birth of pure
water, new water.
So it is in sex relation. There is a threefold result. First, the
flash of pure sensation and of real electricity. Then there is the
birth of an entirely new state of blood in each partner. And then
there is the liberation.
But the main thing, as in the thunder-storm, is the absolute renewal
of the atmosphere: in this case, the blood. It would no doubt be found
that the electro-dynamic condition of the white and red corpuscles of
the blood was quite different after sex union, and that the chemical
composition of the fluid of the blood was quite changed.
And in this renewal lies the great magic of sex. The life of an
individual goes on apparently the same from day to day. But as a
matter of fact there is an inevitable electric accumulation in the
nerves and the blood, an accumulation which weighs there and broods
there with intolerable pressure. And the only possible means of relief
and renewal is in pure passional interchange. There is and must be a
pure passional interchange from the upper self, as when men unite in
some great creative or religious or constructive activity, or as when
they fight each other to the death. The great goal of creative or
constructive activity, or of heroic victory in fight, _must_ always be
the goal of the daytime self. But the very possibility of such a goal
arises out of the vivid dynamism of the conscious blood. And the blood
in an individual finds its great renewal in a perfected sex circuit.
A perfected sex circuit and a successful sex union. And there can be
no successful sex union unless the greater hope of purposive,
constructive activity fires the soul of the man all the time: or the
hope of passionate, purposive _destructive_ activity: the two amount
religiously to the same thing, within the individual. Sex as an end in
itself is a disaster: a vice. But an ideal purpose which has no roots
in the deep sea of passionate sex is a greater disaster still. And now
we have only these two things: sex as a fatal goal, which is the
essential theme of modern tragedy: or ideal purpose as a deadly
parasite. Sex passion as a goal in itself always leads to tragedy.
There must be the great purposive inspiration always present. But the
automatic ideal-purpose is not even a tragedy, it is a slow
humiliation and sterility.
Public-domain text, read in full here on John Shaqi.
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