Is there any man brave enough to go to these men to warn them of the judgment to come, and to tell them of pardon for the penitent, through the blood of Jesus?[9] [8] Taken from Sir Alexander Burnes, and from Kanikoff, the Russian, and from Rev. Joseph Wolff. [9] Extracted from Sir Alexander Burnes' "Bokhara." CHINESE TARTARY. Very little is known in Europe of this part of Tartary; and why? Because the Emperor of China, who reigns over it, does not like travellers to go there. It is divided by high and snowy mountains from the rest of Tartary. When a traveller has passed over these mountains, he finds on the other side Chinese officers, who inquire what business he has come upon. If he have come only to wander about the country, he is desired to go home again; because the Chinese are afraid lest strangers should send spies, and then ARMIES--to conquer their empire. One traveller, because he stayed too long in Tartary, was imprisoned for three months; and before he was let go, a picture of him was taken. What was done with this picture? It was copied, and the copies were sent to various towns on the borders of Chinese Tartary, with this command, "If the man, who is like this picture, enter the country, his head is the Emperor's, and his property is _yours_." Happily the traveller heard of this command, and was never seen again in the country. You see how cunning it was of the Chinese to allow any one who killed the traveller to have his property; for thus they made it the interest of all to kill him. There is one city in Chinese Tartary where many strangers come to trade with the people. It is called Yarkund. There caravans arrive from Pekin, laden with tea, after a journey of five months over the wilds of Tartary. Then merchants come from Bokhara to buy the tea, and to carry it home, where it is so much liked. AFFGHANISTAN. This land is not a desert. Yet there are but few trees, and because there is so little shade, the rivulets are soon dried up. Yet it might be a fruitful land, if the inhabitants would plant and sow. But they prefer wandering about in tents, and living upon plunder, to settling in one place and living by their labor. The Tartar has good reason for roaming over his plains, because the land is bad; but the Affghan has no reason, but the _love_ of roaming.