Farm Boys and GirlsMcKeever, William A. (William Arch)
Science
Farm Boys and Girls
McKeever, William A. (William Arch)
Boys; Farm life; Girls
In many places in the New England and other eastern states the rural
communities are attacking the social-religious problems in practically
the same manner as is being done at Plainfield, Illinois. At Danbury,
New Hampshire, there is a Country Settlement Association, which is
accomplishing some epoch-making things. At the official building there
is provided a trained nurse to assist the entire community. The
organization conducts social-betterment work for the local neighborhood
and leads in a campaign for social reform throughout the state.
Likewise, at Lincoln, Vermont, there is an interesting example of
cooperation between the religious and social interests. Three churches
have formed a federated society. In a building maintained in common by
them, the meetings of the Ladies' Aid Society, the Good Templars, the
Grange, the Grand Army Post, and many others of a social nature are
held. Such cooperative work is certain to have a helpful and
far-reaching effect on any community.
[Illustration: PLATE X.
FIG. 11.--An illustration of "Corn Sunday," as instituted by
Superintendent Jessie Field, Clarinda, Iowa, in the rural churches
thereabout.]
SPIRITUALIZE CHILD LIFE
Above all things else, let the country church be reorganized with
reference to the interests of the young. Let the minister and the other
leaders take a firm stand for a square deal for the farm boys and girls
in respect to work and play and sociability. Let them place before
country parents clear, concrete models and methods as to how to accord
fair treatment to the children in every particular thing. Let them
organize the young people of the community into groups for play and
sociability and direct them in both of these matters.
It is high time we were considering all of our legitimate interests as a
part of our religion. Indeed, there is no good reason why the young
people could not meet together at the rural church and on the same
evening have an oyster supper and a prayer meeting. They could very
consistently discuss and participate in both a temporal and a spiritual
affair on the same occasion and in such a way that each part of the
program would be vitalized by the others. And likewise the smaller
children. It should not be considered at all irreverent for one to go
directly with them to the playground after the Sunday school lesson is
ended and there lead and direct them in their health-giving enjoyments.
Try this in your rural-church society centers and see if the boys and
girls do not run with great enthusiasm to the whole affair.
Public-domain text, read in full here on John Shaqi.
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