Darrow, Clarence, 1857-1938; Lawyers -- United States -- Biography
I remember that when I was a child two things used to cause me the
greatest trouble. One was the fact that I had to go to bed so early at
night, and the other that I had to get up so early in the morning. I
have never known a natural child who was ready to go to bed at night or
to get up in the morning. I suppose this was because work came first,
and pie was put off to the end of the day; and we did not want to miss
any of the pie. Of course there were exceptions to the rule. We were
ready to get up in the gray dawn of the morning, to go a-fishing or
blackberrying, or to celebrate the Fourth of July, or on Christmas, or
to see a circus come to town, or on any such occasion. And likewise we
were ready to go to bed early the night before, so that we might be
ready to get up. I remember one of my lies in connection with getting up
in the morning. It was my father’s custom to call us some time before
breakfast, to help do the chores; and as this was work and the bed was
warm, we were never ready to get up. On this particular morning I was
called twice, but seemed to be sound asleep, and did not move. Thereupon
at the next call my father came up the stairs, saying, “You know what
you are going to get,” and asking why I had not come before. There was
nothing else to do, and so I promptly answered that I did not hear him
the first two times. Somehow I learned that he surmised or found out
that I had lied, and after this I regarded him as a sort of Sherlock
Holmes. I did not know then, any more than my father did, that the
reason I lied was that I was afraid of being whipped. Neither did my
parents, or any of the others, understand that to whip us for lying only
served to make us take more pains to conceal the truth.
We were given certain rules as to our treatment of animals. We were told
to be kind to them, but no effort was made to awaken the imagination of
the child so that in a way he might put himself in the place of the
helpless beings with whom he lived. I am sure that had this been done
the rule would not have been required.
In our association with each other, we were more simple and direct. When
we lied to each other, we soon found that our tales were disbelieved,
and thus the punishment was made to fit the crime. But among ourselves
we were generally truthful, no matter how long or persistently our
teachers and parents had made it seem best for us to lie. We knew that
the other boys cared very little for the things that parents and
teachers thought important; and, besides, we had no jurisdiction over
each other, except as the strongest and most quarrelsome might take for
himself, and against him we always had the right to combine for
self-defence.
Public-domain text, read in full here on John Shaqi.
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