Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846Smet, Pierre-Jean de
History
Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846
Smet, Pierre-Jean de
Indians of North America -- West (U.S.); Oregon -- Description and travel; Overland journeys to the Pacific; Rocky Mountains -- Description and travel; West (U.S.) -- Description and travel; West (U.S.) -- History -- To 1848
After evening prayers were said in the Black-Foot and Flat-Head
languages, I addressed to them a short discourse on the happy re-union
and peaceful disposition that now existed between the two nations. What
a pleasing sight! What a consoling triumph for religion, to behold those
warriors, whose deep-scarred faces told of the many bloody battles they
had had together,—who could never meet before but with feelings of
deadly enmity, thirsting for each other’s blood,—now bending the knee
before their common Father in prayer, as with one heart, and listening
with delight to the words of the peaceful Redeemer. The chiefs and the
principal {323} men of both nations passed the evening in my lodge.
VICTOR, the great Flat-Head chief, gains the good-will of all—charms
everybody by the suavity and dignified simplicity of his manners. He
relates some of his exploits, not indeed to appear conspicuous, as is
evident from the modest and simple way in which he speaks, but to make
them fully sensible of the protection which the Great Spirit extends to
those who are devoted to His holy cause. The Black-Feet who were engaged
in the late battle with the Crows, confirm the statements of Victor,
and recount many edifying circumstances which they had witnessed in the
Flat-Head camp. The making of the sign of the cross was highly extolled,
as a certain sign of victory to those who had already given their hearts
to the true God. It is truly to-day the Exaltation of the Holy Cross.
15th. The Octave of the Nativity of the Blessed Virgin. The new disciples
of the cross assist at a solemn Mass, sung in the open plain, under
the canopy of green boughs, to beg for the blessings of God upon this
wilderness and its wandering tribes, and unite them in the bond of
peace. Flat-Heads, Nez-Percés, Pegans, Blood Indians, Gros-Ventres and
Black-Feet,[319] numbering {324} about two thousand, all surround the
altar of the living God, on which “the clean oblation is offered,” in
their behalf. It is a thing unheard of, that among so many different
savage nations, hitherto so inimical to one another, unanimity and joy,
such as we now witness, should exist,—it appears as if their ancient
deadly feuds had been long since buried in oblivion; and this is the more
remarkable in an Indian who, it is well known, cherishes feelings of
revenge for many years. How long will this last? May Heaven strengthen
their present good-will, and grant them perseverance. Mention is already
made of baptizing all the Pegan children, but the ceremony is postponed
on account of the general rejoicing, and the affairs of business that now
occupy the camp.
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