Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846Smet, Pierre-Jean de
History
Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846
Smet, Pierre-Jean de
Indians of North America -- West (U.S.); Oregon -- Description and travel; Overland journeys to the Pacific; Rocky Mountains -- Description and travel; West (U.S.) -- Description and travel; West (U.S.) -- History -- To 1848
Having already spoken to you of the desert Nez-Percé and Spokane, I have
nothing further to add relative to this dreary region. On advancing
easterly towards the Blue Mountains, we find beautiful and fertile
plains, interspersed with limpid and wholesome streams. The valleys are
picturesque, covered with luxuriant prairies, and forests of pine and
fir. The _Nez-Percé Kayuses_ inhabit these delightful pastures.[195] They
are the most wealthy tribes in Oregon; {105} even some private families
possess 1500 horses. The savages successfully cultivate potatoes, pease,
corn, and several kinds of vegetables and fruits. No situation affords
finer grazing for cattle; even in winter they find an abundance, nor do
they need shelter from the inclemency of the weather. Snow is never seen,
and the rains are neither destructive nor superabundant.
About the middle of July, I arrived safely with all my effects, at the
Bay of Kalispels. In my absence the number of neophytes had considerably
increased. On the feast of the Ascension, Father Hocken had the happiness
of baptizing more than one hundred adults. Since my departure in the
spring, our little colony has built four houses, prepared materials for
constructing a small church, and enclosed a field of 300 acres. More
than four hundred _Kalispels_, computing adults and children have been
baptized. They are all animated with fervor and zeal; they make use of
the hatchet and plough, being resolved to abandon an itinerant life
for a permanent abode. The beautiful falls of the Columbia, called the
Chaudières,[196] in the vicinity of Fort Colville, are distant two days’
journey from our new residence of St. Ignatius.
From eight to nine hundred savages were {106} there assembled for the
salmon fishery. I repaired thither in time to spend with them the nine
days preceding the feast of our holy founder. Within the last four years,
considerable numbers of these Indians were visited by the “black-gowns,”
who administered the sacrament of baptism. I was received by my dear
Indians with filial joy and tenderness. I caused my little chapel of
boughs to be placed on an eminence in the midst of the Indians’ huts,
where it might not inaptly be compared to the pelican of the wilderness
surrounded by her young, seeking with avidity the divine word, and
sheltering themselves under the protection of their fostering mother. I
gave three instructions daily; the Indians assisted at them with great
assiduity and attention.
Public-domain text, read in full here on John Shaqi.
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