Farthest North, Vol. I: Being the Record of a Voyage of Exploration of the Ship 'Fram' 1893-1896Nansen, Fridtjof
History
Farthest North, Vol. I: Being the Record of a Voyage of Exploration of the Ship 'Fram' 1893-1896
Nansen, Fridtjof
"Fram" Expedition (1893-1896); Arctic regions -- Discovery and exploration; Nansen, Fridtjof, 1861-1930 -- Travel -- Arctic regions
Over the supper-table Trontheim told us his adventures. On the way
from Sopva and Ural to the Pechora he heard that there was a dog
epidemic in that locality; consequently he did not think it advisable
to go to the Pechora as he had intended, but laid his course instead
direct from Ural to Yugor Strait. Towards the end of the journey
the snow had disappeared, and, in company with a reindeer caravan,
he drove on with his dogs over the bare plain, stocks and stones and
all, using the sledges none the less. The Samoyedes and natives of
Northern Siberia have no vehicles but sledges. The summer sledge
is somewhat higher than the winter sledge, in order that it may
not hang fast upon stones and stumps. As may be supposed, however,
summer sledging is anything but smooth work.
After supper we went ashore, and were soon on the flat beach of
Khabarova, the Russians and Samoyedes regarding us with the utmost
curiosity. The first objects to attract our attention were the
two churches--an old venerable-looking wooden shed, of an oblong
rectangular form, and an octagonal pavilion, not unlike many
summer-houses or garden pavilions that I have seen at home. How
far the divergence between the two forms of religion was indicated
in the two mathematical figures I am unable to say. It might be
that the simplicity of the old faith was expressed in the simple,
four-sided building, while the rites and ceremonies of the other were
typified in the octagonal form, with its double number of corners
to stumble against. Then we must go and see the monastery--"Skit,"
as it was called--where the six monks had lived, or rather died, from
what people said was scurvy, probably helped out by alcohol. It lay
over against the new church, and resembled an ordinary low Russian
timber-house. The priest and his assistants were living there now,
and had asked Trontheim to take up his quarters with them. Trontheim,
therefore, invited us in, and we soon found ourselves in a couple of
comfortable log-built rooms with open fireplaces like our Norwegian
"peis."
Public-domain text, read in full here on John Shaqi.
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