Farthest North, Vol. I: Being the Record of a Voyage of Exploration of the Ship 'Fram' 1893-1896Nansen, Fridtjof
History
Farthest North, Vol. I: Being the Record of a Voyage of Exploration of the Ship 'Fram' 1893-1896
Nansen, Fridtjof
"Fram" Expedition (1893-1896); Arctic regions -- Discovery and exploration; Nansen, Fridtjof, 1861-1930 -- Travel -- Arctic regions
Next day, August 1st, there was a great religious festival in
Khabarova, that of St. Elias. Samoyedes from far and near had come in
with their reindeer teams to celebrate the day by going to church and
then getting roaring drunk. We were in need of men in the morning
to help in filling the boiler with fresh water and the tank with
drinking-water, but on account of this festival it was difficult to get
hold of any at all. At last, by dint of promising sufficient reward,
Trontheim succeeded in collecting some poor fellows who had not money
enough to drink themselves as drunk as the day required of them. I
was on shore in the morning, partly to arrange about the provision
of water, partly to collect fossils, in which the rock here abounds,
especially one rock below Sibiriakoff's warehouse. I also took a walk
up the hill to the west, to Trontheim's flag-staff, and looked out
to sea in that direction after the Urania. But there was nothing to
be seen except an unbroken sea-line. Loaded with my find I returned
to Khabarova, where I, of course, took advantage of the opportunity
to see something of the festival.
From early morning the women had been dressed in their finest
clothes--brilliant colors, skirts with many tucks, and great
colored bows at the end of plaits of hair which hung far down their
backs. Before service an old Samoyede and a comely young girl led
out a lean reindeer which was to be offered to the church--to the old
church, that is to say. Even up here, as already mentioned, religious
differences have found their way. Nearly all the Samoyedes of these
parts belong to the old faith and attend the old church. But they go
occasionally to the new one too; as far as I could make out, so as
not to offend the priest and Sibiriakoff--or perhaps to be surer of
heaven? From what I got out of Trontheim on the subject, the chief
difference between the two religions lies in the way they make the
sign of the cross, or something of that sort. To-day was high festival
in both churches. All the Samoyedes first paid a short visit to the
new church and then immediately streamed over into the old one. The
old church was for the moment without a priest, but to-day they had
clubbed together and offered the priest of the new church two roubles
to hold a service in the old one too. After careful consideration, he
agreed, and in all his priestly pomp crossed the old threshold. The
air inside was so bad that I could not stand it for more than two
minutes, so I now made my way on board again.
Public-domain text, read in full here on John Shaqi.
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