Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninthDuffy, Francis Patrick
History
Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninth
Duffy, Francis Patrick
United States. Army. Infantry Regiment, 165th; World War, 1914-1918 -- Personal narratives, American
At any rate, Colonel McCoy was so satisfied with the result of
the outcome in my case that he went further and said, “Now, if my
chaplain is to be senior chaplain of the Division it is not right
that he should remain a First Lieutenant. He ought to be a Major at
least.” McCoy told me with twinkling eyes, “MacArthur said, ‘Now,
McCoy, if I were you I would not bring up the question of the rank
of Father Duffy, for I had serious thoughts of making him Colonel of
the 165th instead of you.’ You are a dangerous man, Father Duffy,”
continued the genial McCoy, “and I warn you, you won’t last long
around here.”
DENEUVRE
_May_ 25th, 1918
Being made Senior Chaplain of the Division I judged that my first,
if not my sole duty, was to give a dinner to the brethren. We had a
meeting in the morning in a large room under the Curé’s hospitable
roof, and everyone was there. Chaplains Halliday, Robb, Harrington,
Smith and McCallum I had known since our first days in Camp Mills,
and we had worked together ever since as if we belonged to one
religious family. Those who were added to our body since we came to
France impress us all as being first class men. Three of them I call
the “Young Highbrows”: Chaplains N. B. Nash of the 150th F. A., who
was a Professor in the Episcopal Theological Seminary at Cambridge,
Charles L. O’Donnell, the poet priest of Notre Dame University, who
is attached to the 117th Engineers, and Eugene Kenedy, who has been a
professor in various Jesuit Colleges and who is now working with the
150th Machine Gun Battalion, after a month of breaking in with our
regiment. Chaplain Ralph M. Tibbals, a Baptist Clergyman from the
Southwest, and Chaplain William Drennan, a priest from Massachusetts,
were new men to most of us, but made a decidedly favorable impression.
We discussed a number of matters of common interest and every
single topic was decided by unanimous vote. The clergy discover
in circumstances like these that their fundamental interests are
absolutely in common. I do not mean to say that there is any tendency
to give up their own special creeds; in fact, they all make an effort
to supply the special religious needs of men of various denominations
in their own regiments by getting the other chaplains to have
occasional services or by announcing such services to the men. I told
Bishop Brent that the way the Clergy of different churches got along
together in peace and harmony in this Division would be a scandal to
pious minds.
I think it would be a good thing if representatives of various
churches would have a meeting every year at the seashore in bathing
suits, where nobody could tell whether the man he was talking to was
a Benedictine Abbot, a Methodist Sunday-School Superintendent or a
Mormon Elder. They would all find out how many things of interest
they have in common, and, without any disloyalty to their own church,
would get together to put them over.
Public-domain text, read in full here on John Shaqi.
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