Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninthDuffy, Francis Patrick
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Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninth
Duffy, Francis Patrick
United States. Army. Infantry Regiment, 165th; World War, 1914-1918 -- Personal narratives, American
I have this class of parishioners very much on my conscience. I can’t
get the other chaplains to help except on the few occasions when
regiments, or parts of them occupy the same place. Every chaplain
has five times what he can do to supply Sunday services for his own
scattered command.
At any rate, I can assure you that the different elements in the old
regiment have fused properly. By the way, I cannot remember anything
that delighted me more than when I heard Sergeant Abe Blaustein was
to get the Croix de Guerre—he was recommended for it by Major Donovan
and Major Stacom (the pride of our parish) and Lieutenant Cavanaugh.
He is a good man, Abe, and the 69th appreciates a good man when it
sees him. John O’Keefe’s poem made a hit with all of us.
That reminds me of something at my expense. Captain John Prout
approached me with a genial grin to tell me that at our Christmas
Mass he had seen a Jew boy present, and later on he asked him “What
were you doing at Mass?” “Oh, Captain,” he said, “you know I’d go to
Hell with you.” Prout said to me, “The compliment to myself is very
obvious, Father,—I hope that you will be able to find in it one for
yourself too.”
But I started to tell you about my work. I have a congregation of the
old faith, approximately three thousand souls. They are generally
scattered through five or six French villages, when _en repos_, and
more scattered still through trenches and abandoned towns when in
line.
To begin with the form of pastoral activity you are no doubt most
interested in, for you will be getting a parish one of these days—I
take up no collections. ’Tis a sad confession to make, and I expect
to be put out of the Pastor’s Union when I get back for breach of
rules. But the lads are not left entirely without proper training.
The old French curés (God bless them, they are a fine lot of old
gentlemen) take up the collection. A tremendously important-looking
old beadle in a Napoleonic cocked hat and with a long staff goes
before, with a money-or-your-life air about him, and in the rear
comes the apologetic mannered curé, or perhaps a little girl,
carrying a little dish that is a stimulus to stinginess, which is
timidly pushed forward a few inches in the direction of the man on
the outside seat. If the man is an American he grabs the dish and
sticks it under the nose of his neighbor, with a gruff whisper,
“Cough up.” They cough up all right—if it isn’t too far from payday.
Even at that they are good for more of the Cigar Store coupons and
the copper washers that pass for money here than are the local
worshippers. The curés proclaim us the most generous people in the
world—and so we are—which makes it unanimous. They listen with open
mouths to my tales of financial returns in city parishes at home and
wish secretly that they had started life where things are run like
that—until I tell them of the debts we have to carry, and they are
content once more that their lot has been cast in the quiet, old-time
Public-domain text, read in full here on John Shaqi.
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