"I will tell you when I will change my mind," said Father Payne; "all the
talk of noble aims and strong purposes will not deceive me. What would
convert me would be if I saw generous giving a custom so common that it
hardly excited remark. You see a few generous _wills_--but even then a
will which leaves money to public purposes is generally commented upon; and
it almost always means, too, if you look into it, that a man has had no
near relations, and that he has stuck to his money and the power it gives
him during his life. If I could see a few cases of men impoverishing
themselves and their families in their lifetime for public objects; if I
saw evidence of men who have heaped up wealth content to let their children
start again in the race, and determined to support the State rather than
the family; if I could hear of a rich man's children beseeching their
father to endow the State rather than themselves, and being ready to work
for a livelihood rather than to receive an inherited fortune; if I could
hear of a few rich men living simply and handing out their money for
general purposes,--then I would believe! But none of these things is
anything but a rare exception; a man who gives away his fortune, as Ruskin
did, in great handfuls, is generally thought to be slightly crazy; and,
speaking frankly, the worth of a man seems to depend not upon what he has
given to the world, but upon what he has gained from the world. You may say
it is a rough test;--so it is! But when we begin to feel that a man is
foolish in hoarding and wise in lavishing, instead of being foolish in
lavishing and wise in hoarding, then, and not till then, shall I believe
that we are a truly great nation. At present the man whom we honour most is
the man who has been generous to public necessities, and has yet retained a
large fortune for himself. That is the combination which we are not ashamed
to admire."
XXXVIII
OF LONELINESS
We were walking together, Father Payne and I. It was in the early summer--a
still, hot day. The place, as I remember it, was very beautiful. We crossed
the stream by a little foot-bridge, and took a bypath across the meadows;
up the slope you came to a beautiful bit of old forest country, the trees
of all ages, some of them very ancient; there were open glades running into
the heart of the woodland, with thorn thickets and stretches of bracken.
Hidden away in the depth of the woods, and approached only by green rides,
were the ruins of what must have been a big old Jacobean mansion; but
nothing remained of it except some grassy terraces, a bit of a fine façade
of stone with empty windows, half-hidden in ivy, and some tall stone
chimney-stacks. The forest lay silent and still; and, along one of the
branching rides, you could discern far away a glimpse of blue hills. The
scene was so entirely beautiful that we had gradually ceased to talk, and
had given ourselves up to the sweet and quiet influence of the place.
Public-domain text, read in full here on John Shaqi.
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