He was silent for a little, and then he said: "I see it all so clearly, and
yet of course it is in a sense inconceivable to me, because to my mind all
the Churches have got a burden of belief which they can't carry. The Gospel
is simple enough, and it is as much as I can do to live on those lines.
Besides, I don't want to obey--I want to obey as little as I can! The
ecclesiastical and the theological tradition is all a world of shadows to
me. I can't be bound by the pious fancies of men who knew no science, and
very little about evidence of any kind. What I want is just a simple and
beautiful principle of living, such as I feel thrills through the words of
Christ. The Prodigal Son--that's almost enough for me! It is simplification
that I want, and independence. Of course I see that if that isn't what a
man wants, if he requires that something or someone should be infallible,
then he does require a good deal of argument and information and history.
But though I don't object to people who want all that, it isn't what I am
in search of. I want as much strong emotion and as little system as I can
get. By emotion I don't mean sentiment, but real motives for acting or not
acting. I want to hear someone saying, 'Come up hither,' and to see
something in his face which makes me believe he sees something that I don't
see and that I wish to see. I don't feel that with Newman! He is fifty
times better than myself, but I couldn't do the thing in his way, though I
love him with all my heart: it's a quiet sort of brotherhood that I want,
and not too many rules. In fact, it is _laws_ I want, and not
_rules_, and to feel the laws rather than to know them, I can't help
feeling that Newman spent too much of his time in the law-court, pleading
and arguing: and it's stuffy in there! But he will remain for ever one of
those figures whom the world will love, because it can pity him as well as
admire him. Newman goes to one's head, you know, or to one's heart! And I
expect that it was exactly what he wanted to do all the time!"
XLVI
OF AFFECTION
Public-domain text, read in full here on John Shaqi.
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