Rose told a story one night which amused Father Payne immensely. He had
been up in town, and had sate next a Minister's wife, who had been very
confidential. She had said to Rose that her husband had just been elected
into a small dining-club well known in London, where the numbers were very
limited, the society very choice, and where a single negative vote excluded
a candidate. "I don't think," said the good lady, "that my husband has ever
been so pleased at anything that has befallen him, not even when he was
first given office--such a distinguished club--and so exclusive!" Father
Payne laughed loud and shrill. "That's human nature at its nakedest!" he
said. "It's like Miss Tox, in _Dombey and Son_, you know, who, when
Dombey asked her if the school she recommended was select, said, 'It's
exclusion itself!' What people love is the power of being able to
_exclude_--not necessarily disagreeable people, or tiresome people,
but simply people who would like to be inside--
"'Loving not, hating not, just choosing so.'
"Those are the two great forces of society, you know--the exclusive force,
and the inclusive force: the force that says, 'We few, we happy few, we
band of brothers'; and the force which says, 'The more the merrier.' The
exclusive force is represented by caste and class, by gentility and
donnishness, by sectarianism and nationalism, and even by patriotism--and
the inclusive force is represented by Walt Whitmanism and Christianity."
"But what about St. Paul's words," said Lestrange, "'Honour all men: love
the brotherhood'?"
"That's an attempt to recognise both," said Father Payne, smiling. "Of
course you can't love everyone equally--that's the error of
democracy--democracy is really one of the exclusive forces, because it
excludes the heroes--it is '_mundus contra Athanasium_,'--it is best
illustrated by what the American democrat said to Charles Kingsley, 'My
principle is "whenever you see a head above the crowd, hit it."' Democracy
is, at its worst, the jealousy of the average man for the superior man."
"But which is the best principle?" said Vincent.
Public-domain text, read in full here on John Shaqi.
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