Whitefriars was one of London’s sanctuaries; within its precincts wrong-doers were safe from the arm of the Law. Now, in certain periods of our history, such things as sanctuaries were good; they frequently prevented innocent men and women suffering at the hands of tyrants and unscrupulous enemies. So that the right of sanctuary was always most jealously guarded. But, as time went on, this led to abuses, and when the monasteries were closed by Henry VIII., the Lord Mayor of London asked the King to abolish the sanctuary rights of Blackfriars; but he would not do so. The consequence was that Blackfriars and Whitefriars, particularly the latter, became sinks of iniquity. In the latter, which was nicknamed Alsatia, congregated criminals of all sorts—thieves, coiners, forgers, debtors, cut-throats, burglars—as we can read in Scott’s novel, “The Fortunes of Nigel.” For years it held its evil associations, but it became so bad that in 1697 there was passed a Bill abolishing for ever the sanctuary rights of Whitefriars. West of Whitefriars is the Temple, which, with its quiet old courtyards, its beautiful church, and its restful gardens stretching down to the Embankment, is one of London’s most fascinating places. It gets its name from its founders, the Knights Templars—a great Order of men who lived in the time of the Crusades, and whose white mantles with a red cross have been famous ever since. These knights, who took vows to remain unmarried and poor, set themselves the great task of guarding the pilgrims’ roads to the Holy Land. In 1184 the Red Cross Knights settled on the banks of the River Thames, and made their home there in what was called the New Temple. For 130 years they abode there, gradually increasing in wealth and power, till in the end their very strength defeated them. Princes and nobles who had given them great gifts of money for their worthy work saw that money used, not for charitable purposes, but to keep up the pomp and luxury of the place, and soon various folk in high places coveted the Templars’ wealth and power, and determined to defeat them. So well did these folk work that in 1313 the Order was broken up, and the property came into the King’s hands. A few years later the Temple was leased by the Crown to those men who were studying the Law in London, and in their hands it has been ever since, becoming their own property in the reign of King James I. Originally the Temple was divided into three parts—the Inner Temple, the Outer Temple, and the Middle Temple. The Outer Temple, which stood west of Temple Bar, and therefore outside the city, was pulled down years ago, and now only the two remain. Here in their chambers congregate the barristers who conduct the cases in the Law Courts just across the road; and here are still to be found the students, all of whom must spend a certain time in the Temple (or in one of the other Inns of Court—Gray’s Inn or Lincoln’s Inn) before being allowed to practise as a barrister.