Faustus : $b his life, death, and doomKlinger, Friedrich Maximilian
General
Faustus : $b his life, death, and doom
Klinger, Friedrich Maximilian
Faust, -approximately 1540 -- Fiction
At these words he felt his heart leap with joy, and he hoped to be now
able to penetrate the obscurity which had so long tormented him. With
bold and daring pace he ran up the lofty steps, and caught a glimpse of
the interior of the edifice, which seemed filled with the roseate colours
of morning. He heard the soft voice of the Genius, and was about to
enter; but the gate of brass closed before him with a harsh sound, and he
recoiled in terror. His desire to penetrate into the secrets of the
temple was increased by the impossibility. All of a sudden he felt
wings, and rising high into the air, he precipitated himself furiously
against the brazen gate, was hurled back, and started out of his sleep
just as he was on the point of touching the ground. He opened his eyes
in dismay. A ghastly figure, wrapped in a winding-sheet, drew back the
curtains of his bed. He recognised the features of his old father, who,
gazing upon him for a moment, said, in a lamentable voice:
"Faustus! Faustus! never yet did father beget a more unfortunate son; and
in this feeling I have just died. For ever--ah! for ever!--must the gulf
of damnation lie between thee and me."
The portentous dream and this horrible apparition filled the soul of
Faustus with affright. He sprang from his bed, and opened the window to
inhale the fresh air. Before him lay the enormous Alps, whose tops were
just gilded by the rising sun. He surveyed them for some time, and at
last fell into a profound reverie. He trembled as he thought of his
nocturnal vision, and was endeavouring to explain to himself its most
prominent passages, when, falling anew into his cruel doubts, he
exclaimed:
"Whence came those monsters who attacked the industrious labourers? By
whom were they authorised to disturb and destroy them while engaged in
their noble occupation? Who permitted it? Was he who permitted it
unable, or did he not wish, to hinder it? And why did the Supreme Genius
protect and save only a part of them who were assailed by those
cannibals? Were some predestined to perish, in order that the others
might triumph and taste repose? Who, then, will dare to tell me that I
am not one of those who are born with destruction for their lot? What
evil had those unfortunates committed, and why should those be esteemed
criminal who, pressed by a burning thirst, endeavoured to quench it by
tasting the enchanted cup?"
Public-domain text, read in full here on John Shaqi.
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