Faux's Memorable Days in America, 1819-20; and Welby's Visit to North America, 1819-20, part 2 (1820)Faux, W. (William)
History
Faux's Memorable Days in America, 1819-20; and Welby's Visit to North America, 1819-20, part 2 (1820)
Faux, W. (William)
United States -- Description and travel
We have lately attended service at the churches of the Anabaptists, the
Swedenborgians, &c.--Contemplating the various sects of religion in the
United States, men will be pleased or otherwise, according to their
private sentiments, to see the people on a Sunday quietly moving to the
places of worship belonging to their several persuasions, without the
least symptom of disrespect or rancorous spirit towards each other;
thus forming an exception to the rest of the globe.--Whether such a
state of religion will long continue, or whether, professing the same
end (happiness hereafter,) {178} they may at length unite in the same
means, one form of religion, time only will demonstrate: there are
indeed people who seem to be of opinion that it will end in no religion
at all; and I must confess thus much, that though theoretically it is
certainly pleasing to contemplate religion free from state trammels, and
each man walking before his God as his unbiassed conscience shall
dictate, yet, as religion ought to influence men's conduct in the world,
and "a tree is known by its fruit," it would be satisfactory to
perceive, as the result of such religious liberty, more probity in the
every day dealings between man and man than I have witnessed in the
United States. While they talk of the moral and religious principle; of
true liberty, honesty, &c. their actions belie their words, and make
them appear a nation of unprincipled atheists; by the bye, a description
of people perhaps more general over the world than we might be inclined
to allow; people, who outwardly profess belief in a Creator and future
Judge of our actions, yet whose daily acts contradict their professions.
But to return to America, where integrity is at so low an ebb at
present, that the nearest relative or friend can scarcely be safely
trusted. One instance of baseness and ingratitude, among the many, I
will relate. A man some time ago became insolvent--_retired_ for the
{179} usual period of five or six weeks, during which time he obtained
signatures of release from his creditors, and came out whitewashed: one
would naturally suppose that at least towards these men he would feel a
debt of gratitude as well as of money due, and he had soon an
opportunity of shewing it; for one of them, to whom he had been most
indebted, in his turn got into difficulties,--and what followed--the
scoundrel seized the occasion by the help of chicanery to turn his
former creditor into the street and sold up his goods! Can either a
religious or moral principle prevail where such things are _commonly_
perpetrated?--Can the laws be good?--Can the government be efficient?
Can a country last where such things pass as clever strokes of practice,
and the most successful swindler is praised as the _smartest_ fellow?
Public-domain text, read in full here on John Shaqi.
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