Winckelmann said that Greek art was always tranquil and majestic,
like the depths of the sea, which remain immovably calm, however the
tempest may ruffle the surface. But I fear there is some exaggeration
in the statement that beauty was the only law of Greek art, and
that the Greeks shunned the expression of pain because the sight
of suffering excites disgust in the spectator. Sophocles and Homer
believed in an art of wider limits; they made their heroes weep, and
shriek, and groan; all human weaknesses are faithfully represented by
them, descending even to the grotesque and ridiculous. At the epoch of
Phidias monuments vividly expressing the internal passions of the soul
are rare. It was only later, in the time of Praxiteles and Scopas, that
subjects and compositions of greater effect were attempted. The most
ancient monument of pain, that representing the destruction of Niobe’s
children, does not attain the perfection of other famous works of that
epoch. The subject is tragic in the highest degree, and such that one
cannot say the Greeks shunned the terrific. It may be that the statue
of the Niobe in Florence is a bad copy, but it is much more probable
that the artists of that epoch, who were unrivalled and beyond all
rivalry in the representation of grace of attitude and silent majesty,
could not touch with the same master-hand the other chords to which the
human heart vibrates.
Some great artist--perhaps Praxiteles or Scopas--wished to adorn the
temple of Apollo with this terrible picture of revenge taken upon man
by an offended deity. It is Niobe, the daughter of Tantalus, who, proud
of her children, dared to compare herself to the mother of Apollo, and
now sees them killed one after another, shot by the revengeful arrows
of Apollo and Artemis. No subject could be more tragic. The first
time I entered the 'Galleria degli Uffizi’ in Florence, I remember
halting, almost afraid, at the door leading to the hall of the Niobean
group, thinking of the heart-rending scene I was about to see, and of
the emotion which I should feel while contemplating one of the most
celebrated productions of Greek art. I confess that it did not produce
the effect which I had imagined, and that a careful examination of the
statues forming the group resulted in a great disappointment.
Public-domain text, read in full here on John Shaqi.
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