But how can it be explained that these smooth muscles should be
originally dependent on the will? In order to avoid the doubly
improbable supposition that these muscles should have become smooth
and involuntary, although preserving the same functions, Darwin has
recourse to another explanation. 'We may admit,’ he says, 'that
originally the arrectores pili were slightly acted on in a direct
manner, under the influence of rage and terror, by the disturbance of
the nervous system.’ 'Animals have been repeatedly excited by rage and
terror through many generations; and consequently the direct effects
of the disturbed nervous system on the dermal appendages will almost
certainly have been increased through habit and through the tendency
of nerve-force to pass readily along accustomed channels.’ 'As soon
as with animals the power of erection has thus been strengthened or
increased, they must often have seen the hairs or feathers erected in
rival and enraged males, and the bulk of their bodies thus increased.
In this case it appears possible that they might have wished to make
themselves appear larger and more terrible to their enemies ...
such attitudes and utterances after a time becoming through habit
instinctive.’
'It is even possible ... that the will is able to influence in an
obscure manner the action of some unstriped or involuntary muscles, as
in the period of the peristaltic movements of the intestines, and in
the contraction of the bladder.’[28]
[28] Ch. Darwin: _The Expression of the Emotions_, p. 103.
CHAPTER XIII
_FEAR IN CHILDREN. DREAMS_
I
The one who brings up a child represents its brain. Every ugly thing
told to the child, every shock, every fright given him, will remain
like minute splinters in the flesh, to torture him all his life long.
An old soldier, whom I asked what his greatest fears had been, answered
me thus: 'I have only had one, but it pursues me still. I am nearly
seventy years old, I have looked death in the face I do not know how
many times, I have never lost heart in any danger, but when I pass a
little old church in the shades of the forest, or a deserted chapel
in the mountains, I always remember a neglected oratory in my native
village, and I shiver and look around, as though seeking the corpse of
a murdered man which I once saw carried into it when a child, and with
which an old servant wanted to shut me up to make me good.’
Public-domain text, read in full here on John Shaqi.
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