The eye examines the human countenance with such rapidity and such
accuracy that no one will ever succeed in giving in words a picture
of the minute details and fugitive traits which we see appear and
disappear on the face during emotion. Even the greatest masters were
not very exact in such-like descriptions, and had recourse to similes,
to flowery and metaphorical language. If, for instance, we write that
someone looked at us in astonishment or fear, we indicate an endless
series of gradations of the same feeling, differing one and all from
each other in intensity and effect, and we leave it to the judgment
of the reader to choose that which seems to him best suited to the
instance, without our having the means to demonstrate it to him. When
we say to a friend, 'I must give you a piece of bad news,’ there
appears a sudden change in his face, his look and his gestures, which
touches us. But there is no art of words capable of describing it,
because we cannot measure the imperceptible changes which take place
in the movement of the eyes, the widening of the pupils, the colouring
of the cheeks, the trembling of the lips, the dilatation of the
nostrils, the acceleration of the breath, the gestures of the hands,
the attitude of the head and trunk.
Certain fine characteristic traits of the face disappear under the
magnifying glass like the diamond burning away in the crucible. The
aspect of the countenance is impalpable; its beauties are covered by a
subtile, delicate veil, which we cannot touch without tearing it and
destroying the charm.
It is on this account that I stretch out my hand hesitatingly to take
hold of the scalpel and lay bare the head of a corpse, in order to cut
through the skin and detach the muscles. When I have separated the
muscles of the face from the bones of the skull, a mask like a funnel
of flesh remains in my hand. Oh, how ugly is the human face seen from
the wrong side! We do not recognise ourselves; we cannot believe that
this fibrous web and muscular network represent the most beautiful and
expressive part of the organism; that this is the face formerly so
graceful in its movements and play of feature, so inexhaustible in its
expressions of benevolence and affection. It is a thorough disillusion,
a sad sight, as when one sees the framework and the burnt-out rockets
of fireworks in broad daylight, or when, at the end of the play, we
examine near-to the daubs and rags of a dazzling theatrical decoration.
We cannot believe that it is this fibrous flesh which lends us the
aspect, the characteristic traits, the expression of our ego; that
it is on this thin leaf of muscle that each writes his life-story;
that it is the chance arrangement of these parts which impels us to
mysterious sympathies, to indifference, antipathy, repugnance; that
it is the unfathomable secret of these organs which unconsciously
draws men together or apart, like atoms that meet, separate, or remain
indissolubly united.
II
Public-domain text, read in full here on John Shaqi.
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