In the second edition of his 'Principles of Psychology,’ Spencer added
a chapter entitled, 'The Language of the Emotions,’ which is of great
value to us, as it was printed a few months before Darwin published his
book, 'The Expression of the Emotions.’
One of the most important ideas, physiologically speaking, which
Spencer has formulated is the following: 'The molecular motion
disengaged in any nerve-centre by any stimulus, tends ever to flow
along lines of least resistance throughout the nervous system, exciting
other nerve-centres, and setting up other discharges. The feelings
of all orders, moderate as well as strong, which from instant to
instant arise in consciousness, are the correlatives of nerve-waves
continually being generated and continually reverberating throughout
the nervous system--the perpetual nervous discharge constituted by
these perpetually-generated waves, affecting both the viscera and the
muscles, voluntary and involuntary.’
The ideas developed by Darwin on the origin of the expressions have
such a striking resemblance, even identity, with Spencer’s doctrine,
that Darwin felt himself obliged to make the following declaration
in a foot-note: 'I may state, in order that I may not be accused of
trespassing on Mr. Spencer’s domain, that I announced in my “Descent of
Man” that I had then written a part of the present volume.’[21]
[21] Ch. Darwin: _The Expression of the Emotions_. London, 1872, p. 10.
The origin of the movements of expression, as propounded by Spencer and
more amply developed by Darwin in his book, does not convince me. The
profound admiration which I cherish for these two great masters has
made me timid in deviating from their path, but since the facts which
presented themselves to me during my studies have convinced me that
the same results might be obtained in another way, it is my duty to
communicate those observations and experiments which point to another
solution of the problem.
I shall here quote a passage from Spencer’s 'Language of the Emotions,’
thus drawing, as we say, from the well of the great philosopher himself.
Public-domain text, read in full here on John Shaqi.
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