Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
The narrative of the journey to the place of Naomi's early residence, is
comprised in one short sentence; "So they two went until they came to
Bethlehem." We are left in ignorance of those circumstances which
curiosity would wish to explore in so remarkable a removal. Who can doubt,
that in a distance of at least one hundred and twenty miles over mountains
and rivers, these female travellers, unprotected, friendless, on foot, and
seeking day by day a precarious assistance from the wild luxuriancy of
nature, or the occasional hospitality of the stranger, must have
encountered repeated perils, and often deemed themselves irretrievably
lost. But there was an eye that watched them, of whose observance they
were not ignorant; an arm that protected them, on whose powerful support
they leaned by faith, and leaned not in vain. _He_ can never be destitute
who has _God_ for his father; _he_ can never be lost, in whatever region
he wanders, who has _God_ for his guide! In the adventurous journey of
life take his proffered aid, ye children of adversity! repose in his
goodness, having committed your way to him, ye widowed mourners! while God
is on his throne, ye cannot inhabit a fatherless world, ye cannot be
destitute of efficient aid! "A Father of the fatherless, and a Judge of
the widows, is God in his holy habitation."
In a small town, like Bethlehem, the arrival of these strangers would
naturally awaken inquiry. After an absence of ten years, the inhabitants
probably never expected to see Naomi again. Such is the vicissitude of
human affairs, that within a few years many strange mutations occur, even
in places of no great extent. Of her former friends or acquaintances, some
were, no doubt, consigned to the grave; and her own appearance and
circumstances were so altered since her departure, that the voice of
friendship, the congratulation of love, seems to have subsided into the
idle language of wonderment, "Is this Naomi?"
_It is_--but the mention of her name is a caustic to the wounds of her
heart. The endearments attached to that beloved and significant
appellation are fled with departed time, and Bethlehem no longer beholds
her in a situation to command respect, to excite envy, or to purchase
attention. Her husband, her children, are no more!--one, one only comfort
remains--one friend, one solace in adversity--one ray of light in the dark
hour! Amidst universal desertion, RUTH has not forsaken her; but is become
her joy in sorrow, her companion in solitude, her prop in decrepit age!
Can we wonder that she wishes to discard a name which awakened such
recollections, and only recalled the _dream_ of happiness? "Call me not
_Naomi_,--call me _Mara_; for the Almighty hath dealt very bitterly with
me. I went out full, and the Lord hath brought me home again empty; why
then call ye me _Naomi_, seeing the Lord hath testified against me, and
the Almighty hath afflicted me?"
Public-domain text, read in full here on John Shaqi.
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