Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Accidentally, so far as related to herself, Ruth went and gleaned in the
field of Boaz; but she was guided by an invisible hand. This proprietor
was a man of great opulence, and a relative of Naomi. Coming from
Bethlehem to his reapers, and having exchanged their mutual salutations
according to the pious custom of the times, [22] he inquired of
the superintendent, or steward, the name of the young woman he observed
gleaning amongst the sheaves. Ruth, it appears, attracted his particular
notice. Even a superficial reader might be struck with the astonishing
providential coincidences in this story; and nothing but the most perverse
infidelity can refuse to admit, that the God who had conducted this
interesting widow from Moab to Bethlehem, and from Bethlehem into the
field of the reapers, guided the steps and awakened the solicitude of Boaz
on this occasion.
"And the servant that was set over the reapers answered and said, It is
the Moabitish damsel that came back with Naomi out of the country of Moab.
And she said, I pray you let me glean and gather after the reapers among
the sheaves; so she came, and hath continued even from the morning until
now, that she tarried a little in the house." The rich are frequently
reluctant to acknowledge their poor connections, and in the great majority
of instances, a discovery like this would rather have averted than
conciliated the regards of an affluent proprietor from the humble
individual he found to be the daughter-in-law of his indigent relative.
Superior, however, to unwarrantable prejudices and ridiculous vanity, Boaz
listened to the tale and immediately addressed her in affectionate terms.
It is by no means improbable, that a blush of shame crimsoned his cheek,
from the recollection of his past negligence in suffering Naomi to pine
away in solitary sadness and penury, when it was in his power to have
afforded her relief. Reasons _might_ have existed to justify this delay,
though they must have been very imperious to furnish even a plausible
pretence for such indifference; but the best construction we can put upon
his conduct is to suppose, that, like many worthy and benevolent men, he
was dilatory in the execution of measures which he might have planned to
discover and relieve the necessities of his kindred. The law of love was
in his heart; he hastened to make reparation, and kindly enjoined her to
glean in no other field, to keep fast by his own female servants, and to
drink whenever she chose out of the vessels which were replenished from
time to time for his reapers. He further issued orders to the young men
employed in his service, to show every kindness, and to observe the utmost
decorum towards her, upon pain of his displeasure.
Public-domain text, read in full here on John Shaqi.
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