Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
To generalize and apply these remarks to the circumstances in which
Christianity has placed us--it is required not only to believe in Christ,
but explicitly to avow our sentiments of attachment to his Gospel by a
public profession, whether we meet with the concurrence, or suffer the
opposition, of our dearest friends. Timidity is natural to the female
mind; but religion requires even the youngest and the weakest of the sex,
not to suffer even natural delicacy to degenerate, by excessive
indulgence, into criminal shame. It does more, it enables women to become
heroes and martyrs! Inflamed with the love it inspires, they have learned
to see no lions, to fear no dangers, to feel no pains in the path of duty;
not only evincing patience, but expressing joy.
Jesus Christ was "not ashamed to call us _brethren_," to assume our
nature, to fill our humble station, to suffer our sorrows, or to die for
us an ignominious death; he is not ashamed to own his connection with us
now he is in the highest heavens, or to be engaged in preparing a mansion,
in his Father's house, for our final reception. Shall we be ashamed of
him, or of his cause? Shall we tremble to avow our attachment, if we feel
it? This would expose us to the censure of our own consciences, to the
reproach of a dishonourable, hesitating, indecisive conduct; and, above
all, to the Saviour's final malediction, as the Judge of mankind. It is
the design of Christ to establish an interest in the world; and this is to
be maintained, not by fear, but by firmness: not by temporal compliances,
but by holy resistance; not by sloth, inactivity, and shrinking into a
corner, but by "putting on the whole armour of God." Not to be _for_
Christ is to be _against_ him--neutrality is enmity--a refusal to enlist
under his banners is disloyalty, rebellion, and treason!
Public-domain text, read in full here on John Shaqi.
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