Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
If the language of Elkanah may be considered as honourable to his general
spirit, the silent obedience of Hannah was no less illustrative of her
extraordinary excellence. How many tempera would have been exasperated by
such an appeal; and instead of drying up the tears of grief, and
proceeding to partake food, would have instantly retorted both upon the
intercessor and the rival! She might have demanded why her husband,
instead of asking her to conceal her sorrows, did not rather reprove the
provoking conduct of Peninnah, and silence her exasperating tongue?
Availing herself of the decided preference shown her, she might have aimed
at making her husband a party in the dispute; and, by his means, have
triumphed over her adversary. But Hannah was influenced by far different
sentiments. To her husband's remonstrances she appears to have returned no
answer: nor was it a sullen silence; for she took food, interrupted no
longer the festivities of the occasion, but, painful as the struggle must
have been, heroically concealed her own feelings till the termination of
the public solemnities.
"After they had eaten in Shiloh, and after they had drunk," Hannah
continued in "bitterness of soul," and rose up to withdraw. But whither
did she go? Whither, under circumstances like these, was it natural for
her to fly? Perhaps into solitude to bemoan her sad situation, to pour out
her unrestrained tears, to anathematize her insulting rival, to plot
revenge, to curse the day of her birth. The stream of grief and complaint
might be expected to flow, in the secret hour, with accelerated force and
rapidity, proportioned to the restraint which publicity had imposed. She
did not, however, yield to this influence, or retire for such a purpose.
Perhaps she withdrew to seek the counsel of a friend, or solicit the
prompt interference of others who pitied her sufferings, to check
Peninnah, or to stimulate Elkanah to stronger measures. Such a proceeding
was not unlikely; it was not, however, the one she adopted. Perhaps, then,
it may be supposed, she went home to wait for some favourable opportunity
of urging her husband to discard Peninnah, and of exasperating his
prejudices against her. It was indeed _natural_ for her to pursue either
or of all these courses; but she chose a different one. The pious mourner
has another and a better resource. If she look around her for comfort in
vain, she can look above. She may be pressed on every side--difficulties
and distresses accumulating in every direction--foes behind, and seas of
trouble before--but the opening into heaven is free; the ear of mercy is
not shut; the way of access to God never can be closed! "And she vowed a
vow, and said, O Lord of hosts, if thou wilt indeed look on the
affliction of thine handmaid, and remember me, and not forget thine
handmaid, but wilt give unto thine handmaid a man-child, then I will give
him unto the Lord all the days of his life, and there shall no razor come
upon his head."
Public-domain text, read in full here on John Shaqi.
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