Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
yields before the pursuit of zeal, distance disappears, time dwindles into
a moment, and the mind at once enters upon a paradise of possession. In
the very midst of discouragements, the supplicant becomes a hero, and
triumphs by _a prevailing power_, analogous to that of a great conqueror,
whose very consciousness of superiority wins an otherwise doubtful battle,
and gives him a victory even by anticipation. Amidst the provocations of
her rival, and the soothings of her husband, Hannah could only weep and
fast: but at the footstool of mercy, she wrestles like Jacob, and
prevails like Israel. She rises above herself, no longer the despised and
desponding mourner, but the accepted and the triumphant suppliant. Thus
devotion not only sanctifies, but ennobles character. It awakens all the
energies of our nature, directs them to their proper object, and supplies
an ample sphere for their exercise. It produces extraordinary elevation,
and creates a heaven in the exercise of faith, and in the sphere of duty.
It cannot excite surprise, that a mere spectator, even though he be a
pious spectator, should, on such occasions as these, mistake the outward
indications of inward feeling. Objections will sometimes arise in persons
of cooler temperament or more constitutional apathy to the enthusiasm of
younger and more ardent Christians, founded altogether in misapprehension,
not like those of the world, in impious dislike. That the latter should
miscal the holy ecstacies of religion enthusiastic and rhapsodical, we do
not wonder; since they _cannot_ understand them by that medium through
which alone they become comprehensible, the medium of _experience_: nor
need we feel much astonishment at the occasional mistakes of the former,
when it is recollected, that the external indications of the passions are
often equivocal.
This was the case with Hannah. Eli, the venerable priest, was sitting upon
a seat by a post of the temple; and either from want of charity, or a
defect of eyesight, he pronounced a precipitate judgment upon this good
woman, whom he strangely imagined to have been in a state of intoxication.
Hannah, it appears, "spake in her heart; only her lips moved, but her
voice was not heard." This excited the unjust suspicions of Eli, who
immediately charged her with gross immorality. "How long" said he, "wilt
thou be drunken? Put away thy wine from thee."
Public-domain text, read in full here on John Shaqi.
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