Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Frequently an ill-assorted connection arises from an _ambitious motive_;
one party is wealthy, the other aspiring. Attracted by the gilded bait, it
is seized too eagerly to admit of prudential considerations respecting the
possibility of concealed mischief, from which, like the fish once caught
by the hook, it is too late to be disentangled. It cannot be asserted that
Abigail was induced to marry her churlish husband from such a motive,
though it will not be deemed improbable by those whose experience of the
world convinces them that even persons like her, of good understanding,
beauty, and piety, are sometimes guilty of similar improprieties. Riches
are, on many accounts, attractive to those whose immaturity of judgment is
dazzled by the glare of life, and who are consequently too apt to
associate in their conceptions things which, in reality, have no
connection--_splendour_ and _happiness_. The mind is naturally gratified
by a sense of elevation above the usual level of mankind, as persons
ascending in an air-balloon become elevated, even amidst their dangers, in
consequence of attaining a height impossible to others, and attracting the
idle gaze of spectators on the ground. It is supposed also, that wealth
will furnish some covert from the storms of adversity, if not a perfect
security against them; and, forgetting that it tends to multiply and
extend our wants in a ten-fold proportion to the means of supplying them,
the sheep and the goats of a Nabal are viewed with ardent but mistaken
fondness. It is difficult to convince the young of their errors upon this
subject; nevertheless, we forewarn them that the experiment is hazardous,
the prospect delusory, the possessions of life uncertain, and utterly
incapable of compensating for the absence of moral qualities and social
suitabilities; above all, we proclaim the criminality of cherishing an
avaricious disposition, and the practical falsehood of giving it the name
of love. A young woman acting upon this principle literally fulfils the
common representation of the case, by _throwing herself away_, and, in one
rash moment, forfeits her reputation and her happiness.
Public-domain text, read in full here on John Shaqi.
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