Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
"Stand still and see the salvation of God!" He who "sitteth upon the
circle of the earth," is about to fulfil his own purposes, which no human
projects can frustrate, and no apprehension of contingencies need hasten.
"On that night could not the king sleep." But little did he know the true
cause of this unusual wakefulness, or suspect that God was about to render
it subservient to accomplish his divine intentions. "And he commanded to
bring the book of records of the chronicles; and they were read before the
king." But why did not a prince like this, addicted to pleasure, seek a
diversion of his restlessness, by calling in the aid of music, rather than
that of history? It seems more natural, that, he should wish for temporary
amusement, rather than sold instruction. What more soothing than the
"concord of sweet sounds?" True; but that Providence which kept him awake,
influenced him to the choice of this extraordinary expedient. "And it was
found written, that Mordecai had told of Bigthana and Teresh, two of the
king's chamberlains, the keepers of the door, who sought to lay hand on
the king Ahasuerus." But how came this particular circumstance in his
personal history, to be selected on this occasion? The Persian records
contained events of astonishing magnitude, and romantic interest. They
told of mighty exploits, and splendid conquests!--Again we discern that
divine superintendence, by which Ahasuerus was _led_ to a circumstance
of his own time, in which that very individual was named, whose life was
now in imminent danger, and upon whom depends so many of the incidents of
this story. The king inquired, whether the fidelity of Mordecai had been
properly rewarded! To which his servants replied, "There is nothing done
for him." The cares of empire are so multifarious and complicated, that we
ought to make considerable allowances for those omissions in princes,
which would be utterly inexcusable in others; yet it does appear
surprising, that so signal a service as that which Mordecai had rendered
in the discovery of a dangerous conspiracy against the throne, should have
been totally unrequited. Happily for Christians, they serve a Master who
cannot forget even "a cup of cold water, given in the name of a disciple"
to one of his "little ones!"
Early the ensuing morning, Haman hastened to the palace, for the purpose
of obtaining the royal consent to his malignant preparations. Now he was
about to rid himself at a stroke of the disdainful Jew that refused him
homage; and anticipated the hour when he should witness his enemy on the
gallows, so soon and so eagerly prepared! It was, indeed, a strange
coincidence. Ahasuerus is as anxious to see his minister, as Haman to be
introduced to the apartment of his king. Each has a great object in view,
for which the other's concurrence is desired--each too is solicitous
respecting the disposal of the same individual, and each ignorant of the
other's wishes and projects.
Public-domain text, read in full here on John Shaqi.
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