[14]: "Sir J. Chardin observed this difference in the East between wells of living water, and reservoirs of rain water; that these last have frequently, especially in the Indies, a flight of steps down into the water, that as the water diminishes, people may still take it up with their hands, whereas he hardly ever observed a well furnished with those steps through all the East. He concludes from this circumstance, that the place from whence Rebekah took up water was a reservoir of rain water. This is the account that he gives us in his sixth MS. volume, and it explains very clearly what is meant by Rebekah's _going down_ to the well, Gen. xxiv. 16." HARMER'S Observations, vol. ii. p. 184, 185, _note_. [15]: HENRY in loc. [16]: "We do not find that their (the Israelites') marriages were attended with any religious ceremony, except the prayers of the father of the family and the standers by, to entreat the blessing of God: we have examples of it in the marriage of Rebekah with Isaac, of Ruth with Boaz, and of Sara with Tobias. We do not see that there were any sacrifices offered upon the occasion, or that they went to the temple, or sent for the priests; all was transacted betwixt the relations and friends, so that it was no move than a civil contract." _Fleury's Manners of the ancient Israelite_, Part ii. chap. 10. [17]: Most commentators attribute a higher principle to the partiality of Rebekah; they imagine that it was founded upon the prophecies, choosing him whom the Lord had chosen: but I can perceive no good reason for this opinion. [18]: "For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and _Miriam_." Mic. vi. 4. [19]: Hieron, in Trad. Heb. ad 1 Kings 3. Calmet's Preface to Ruth, and Ch. iv. 22. [20]: Gray's Key to the Old Testament. [21]: Comp. HARMER'S Observations, vol. i. p. 78, 79. [22]: There is something inimitably beautiful in this ancient practice, and in language of their mutual address, which is preserved in the inspired narrative, "And behold, Boaz came from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee." Ch. ii. 4. [23]: Clarke's Travels, Part II, Sect, ii. p, 302. [24]: Comp. Harmer's Observations, p. 232-237. [25]: It has been thought probable, that from the expression "Is not the Lord gone out before thee?" some angelic messenger or visible appearance, similar to that of the Shekinah, prompted the words and animated the zeal of Deborah. The Targum favours this sentiment: "Is not the angel of the Lord gone out before thee to prosper thee?" [26]: Lectures on the Sacred Poetry of the Hebrews.