The case was this. Jesus went into the coasts of Tyre and Sidon, where, having entered into a house, he intimated his wish for privacy and concealment, "but he could not be hid;" upon which an ingenious writer [32] observes: "I think I see three principal reasons for the conduct of our Saviour; 'He would have no man know it.' Why? because he would fulfil the prophecy--explain his own character--and leave us an example of virtue. Once, 'when great multitudes followed him and he healed them all, he charged them that they should not make him known; that it might be fulfilled which was spoken by Esaias the prophet, saying, Behold, my servant shall not cause his voice to be heard in the streets;' that is, he shall not affect popularity, nor stoop to use any artifice to make proselytes. Most likely this was one reason of our Lord's desiring to be concealed on this occasion. Probably, he intended also to explain his own character to the family where he was. Jesus was a person of singular modesty, and a high degree of every virtue that can adorn a man, was a character of the promised Messiah. It was necessary to give frequent proofs by his actions of the frame and temper of his heart, and he discovered the tenderness of a friend to the family where he was, and to his disciples, who were along with him, just as he had done before, when there were so many coming and going, that they had no leisure so much as to eat.' Then 'he said unto his apostles, Come ye yourselves apart into a desert place, and rest awhile. And they departed into a desert place by ship privately.' Further, in the case before us we have a fine example of the conduct proper for men exalted above their fellows. They ought not to make a public show of themselves, nor to display their abilities in vain ostentation. All their abilities should scent of piety and the fear of God. The apostle Paul reproved the Corinthians for abusing extraordinary gifts to make the people think them _prophets_ and _spiritual_ persons, while they ought to have applied them to the 'edifying of the church.' 'God,' adds this apostle, 'is not the author of confusion, but of peace.' For such reasons we suppose our blessed Saviour desired concealment in this house; and so much right had he to rest after a journey, to refresh himself with food and sleep, to retire from the malice of his enemies, and to enjoy all the uninterrupted sweets of privacy, that had not his presence been indispensably necessary to the relief and happiness of mankind, one would have wished to have hushed every breath, and to have banished every foot, lest he should have been disturbed; _but he could not be hid_."