If we were unable to discover any satisfactory reason for his silence, when in the most supplicating attitude and with the profoundest humility the Syrophenician woman besought him to restore her daughter, it would he the height of imprudence to impeach his benevolence. His general conduct, the kindness of all his other actions, the gentleness of his words, the universal benignity of his deportment, would forbid our imputing this apparent deviation from his general goodness to any other than some latent cause, which it might not have been necessary or proper to disclose, or the statement of which the brevity of the inspired narrative precluded. But too frequently we misjudge, and even murmur against the divine proceedings, because our limited capacities cannot trace their ultimate design, or even their present connections and combinations. With a characteristic presumption we act as if we expected that the plans of Heaven ought to be submitted to our inspection, or stopped in their progress to await our approval; whereas it is neither proper nor possible to disclose to us more than "parts of his ways!" Many reasons, however, might be assigned for this remarkable silence. The principal one was probably the purpose of proving her character, and encouraging a perseverance, which from the strength of her faith he knew would be the result, and which would eventually illustrate both her character and his own. How many, had they even advanced to this point of submission, would have withdrawn in disgust, and misrepresented the conduct they could not comprehend! But she is not offended at this seeming neglect. She does not exclaim, with the sarcastic vehemence of disappointed hope, "Is this Son of David--the wonder-worker of Israel--the meek, the compassionate, the condescending person of whom we have heard such extraordinary reports?--Am I to be neglected while others are relieved?"--but patiently waits the result, still persevering in her suit. "O woman, great is thy faith!" Of this we may be fully assured on every occasion of supplicating the throne of mercy, that if the "cry of the humble" he deferred, it is not "forgotten," and that the trials to which we are exposed always bear a well-adjusted proportion both to the necessity of the case and to our capacity of endurance.