Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
In nothing is the preposterous arrogance of mankind more apparent than in
the violence of their national antipathies. Did not the history of all
ages and countries furnish an ample catalogue of opprobrious epithets,
which they have not scrupled to bestow upon each other, we might wonder
that the Jews should have accustomed themselves to speak so contemptuously
of others as to call them _dogs_. Owing to the natural propensity of human
nature to villify and degrade, the vocabularies of all languages have been
swelled with such odious terms; and till the principles of the Gospel have
been universally disseminated, we cannot indulge the hope of seeing the
animosities of mankind removed. Then only will they love their neighbours
as themselves. It is to be most deeply lamented, that even where
Christianity has taken root in the mind, this unholy leaven does not seem
to be entirely purged away; and mutual jealousies, bickerings, and
recriminations exist, where love should be the ruling principle and bond
of union. O, when will the reign of perfect charity, that "thinketh no
evil," commence! When will "the whole earth be filled with the _glory of
the Lord_!" When will men of every rank and class associate as Christians,
and Christians of every order unite as brethren!
The term _dog_ in the mouth of our Saviour, and as applied to this
distressed supplicant, must not, however, be considered as used in
conformity to the vulgar prejudices of his countrymen, but for the double
purpose of a sarcastic allusion to the unreasonableness of their degrading
views of others, who were Gentiles by birth, and to try still further a
faith which he knew would endure the test, and display this persevering
woman to the greatest advantage. Jesus Christ must necessarily, in point
of personal feeling, have been infinitely superior to all those unworthy
littlenesses which were conspicuous in the multitude around him; and as he
was acting for the moment, to answer an important purpose, in an assumed
character, we cannot be surprised that he should personate a Jew elated
with self-conscious superiority, by saying, "it is not meet to take the
children's bread, and to cast it to dogs." We are reminded of Joseph, an
eminent antitype of Christ, who, though he knew his brethren, and was
overflowing with fraternal tenderness, "made himself strange unto them,
and spake roughly unto them;" and we are led to reflect also on the
impenetrable darkness which, to the human eye, sometimes envelopes the
dispensations of Heaven; when, as a pious poet represents it,
Behind a frowning providence
He hides a smiling face.
Public-domain text, read in full here on John Shaqi.
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