Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Sometimes people are under the influence of very needless discouragements.
They "grow weary and faint in their minds," because they do not meet with
_immediate_ success; though this consideration constitutes no essential
part of the divine promises, would in many cases be injurious to our best
interests, and is by no means characteristic of some of the most
remarkable examples of successful prayer. At other times impatience arises
from observing that "the Father of lights," to whose wisdom it becomes us
to refer every petition, does not answer our requests in the _manner_
which we had anticipated, and, perhaps, dared presumptuously to prescribe.
But while in this, or in any other way, we approach God in the spirit of
dictation, rather than of faith and submission, we virtually renounce the
blessing even whilst we solicit it. From the history of the Syrophenician
woman we may learn, that our applications for mercy must be sincere,
fervent, and incessant. Whatever delays may occur, it is our happiness to
be assured that the ear of Infinite Goodness is always open; "the throne
of grace," to which we may approach "boldly," is always accessible. The
petitions of faith cannot escape the notice, or be obliterated from the
memory, of him to whom they are presented, but will prove ultimately
effectual; and, as prayer is the appointed means of divine communication,
it is _necessary_ to obtain the blessings of Heaven. "Whosoever _asketh_,
receiveth."
The value of the mercies we are required to seek is such as ought to
excite our utmost importunity. If the Syrophenician woman were so eager
and so persevering in order to obtain a temporal blessing, surely it
becomes us to manifest at least an equal zeal for spiritual good. She
entreated the cure of her possessed daughter; we are assured that "ALL
things whatsoever we ask in prayer, believing, we shall receive." At the
voice of prayer the treasures of grace are unlocked, the windows of heaven
opened, the riches of eternity dispensed. The language of _petition_
ascends above the language of _praise_, and is heard amidst the songs of
angels. "O thou that hearest _prayer_, unto thee shall all flesh come."
Public-domain text, read in full here on John Shaqi.
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