Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
After stating the general notice which Jesus Christ took of the variety of
opulent contributors to the treasury, the sacred narrative informs us of
his particularly remarking the offering of a certain individual, whom he
exhibited to his disciples as a pattern of unrivalled generosity. The
comparative value and magnitude of this gift are recorded; and though the
name of this honorable character is concealed, the benevolent deed can
never be forgotten.
We are not informed of the sums given respectively by wealthy persons upon
this occasion, but only in general that they were very considerable:
"many that were rich cast in much." It is astonishing what large
contributions have been sometimes advanced for charitable and other
religious purposes: and from knowing that Jesus Christ selected for
remark, and distinguished by an extraordinary eulogium, the offering of a
certain woman to the treasury, we are eager to inquire who was the donor,
and what the gift so celebrated.
But we must suspend our prejudices. Let us remember, that "God seeth not
as man seeth"--that our calculations of value and of magnitude are often
false, because we do not use the balances of the sanctuary, but are
governed by the erroneous opinions of mankind--and then we shall be
prepared to learn, that on that memorable day, when Jesus sat over against
the treasury beholding the numerous and splendid donations of the rich, a
_female_, a _widow_, "cast in more than they all"--more than any one
individually, and more than all collectively!
What then were her resources? Was she some Eastern potentate, who, like
the queen of Sheba, "came to Jerusalem with a very great train, with
camels that bare spices, and very much gold and precious stones"--a queen
who was able to present Solomon with "a hundred and twenty talents of
gold, and of spices very great store, and precious stones?" No, she was a
_poor_ widow! Our astonishment increases. But some poor persons have great
future prospects, or great present connections. Had she then sold an
hereditary reversion, or borrowed extensively of some wealthy friends, and
impelled by a zeal for God, given it to the treasury? No--she gave only
out of her _poverty_--"she threw in _two mites_, which make a FARTHING,"
or about _two pence_, according to the proportionate value of English
money. [41] This was the donation that led Jesus to call his disciples,
and address them thus, "Verily, I say unto you, that this poor widow hath
cast more in than all they which have cast into the treasury: for all they
did cast in of their abundance; but she of her want did cast in all that
she had, even all her living."
Public-domain text, read in full here on John Shaqi.
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